Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899Various
Philosophy
Appletons' Popular Science Monthly, October 1899: Vol. LV, May to October, 1899
Various
Science -- Periodicals; Technology -- Periodicals
It is hardly necessary to call attention to the fact that there is a
close similarity between systematic empiricism and some of the dangers
brought out in connection with the Idols of the Tribe, for in each
case stress must be laid on the tendency to generalize hastily, depend
on scattered and inadequate data, and seek for light in the
"narrowness and darkness" of insufficient knowledge. This matter is
important only as showing how a common weakness may be caught up and
dignified in a philosophic system and rendered more dangerous by the
adventitious weight and influence which it gains thereby. Another
point, not distinctly dealt with by Bacon, calls, however, for special
remark. While the various Idols of the Theater, or of Systems,
exercise their own peculiar and characteristic influences for evil,
they all tend to the debasement of thought by reason of the authority
which they gradually acquire. Associated with great names, promulgated
by schools, officially expounded by disciples and commentators, they
finally settle into a creed which is regarded as having oracular and
dogmatic supremacy. The formula "Thus saith the Master" closes
discussion. Not the fact itself, but what this or that teacher has
said about the fact, comes at last to be the all-important question.
In the condition of mind thus engendered there is no chance for
intellectual freedom, self-reliance, growth. Lewes related an anecdote
of a mediæval student "who, having detected spots in the sun,
communicated his discovery to a worthy priest. 'My son,' replied the
priest, 'I have read Aristotle many times, and I assure you that there
is nothing of the kind mentioned by him. Go rest in peace, and be
certain that the spots which you have seen are in your eyes, and not
in the sun.'"[26] Such an incident forms an admirable commentary on
the saying of the witty Fontenelle that Aristotle had never made a
true philosopher, but he had spoiled a great many. The position
assumed is simple enough: Aristotle _must_ be right, therefore
whatever does not agree with the doctrines of the Stagirite must be
wrong. Are your facts against him, then revise your facts. Come what
may of it, you must quadrate knowledge with accepted system. Here is
the theological method in a nutshell. And the theological method has
only too often been the method also of the established philosophic
schools.
[Footnote 26: History of Philosophy, vol. ii, pp. 95, 96.]
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