Appletons' Popular Science Monthly, September 1899: Vol. LV, May to October, 1899Various
Science
Appletons' Popular Science Monthly, September 1899: Vol. LV, May to October, 1899
Various
Science -- Periodicals; Technology -- Periodicals
1. Ma- ry and Marthy had a cha-_ain_--Walk Jerus'lem jis like Job! An' a
2. I tell you bredderin, fur a fac'-- Walk Jerus'lem jis like Job! If you
3.Some says Pe-ter and some says Paul-- Walk Jerus'lem jis like Job! But dey
eb'-ry link was a Je - sus Na-_ame_! Walk Jeru-s'lem jis like Job!
ebber leabs de debbil you musn't turn back! Walk Jeru-s'lem jis like Job!
ain't but one God saves us all-- Walk Jeru-s'lem jis like Job!
REFRAIN.
When I comes ter die ... I want ter be ... read-y; When
I comes ter die, ... Gwine ter walk Jeru-s'lem jis like Job!]
He must also intersperse his singing with peculiar humming
sounds--"hum-m-m-m." He will have to learn that the negro never
neglects his family relations in his songs, and seldom considers his
"spirityul" finished until he has mentioned his father and mother and
sister and brother, and his preacher.
A beautiful custom prevails among them of sending messages by the
dying to friends gone before into heaven. When a woman dies some
friend or relative will kneel down and sing to the soul as it takes
its flight. This song contains endless verses, conveying love and
kisses to Aunt Fannie and Uncle Cæsar and "Moss Jesus." With omissions
it is used upon other occasions with fine effect.
[Music: RIDE ON, JESUS.
CHORUS.
Ride on, Je-sus, Ride on, Je-sus, Ride on, Conq'ring King; I
want to go to Heaven in de morn-in'. 1. See my mud-der,
Oh, yes! Tell her for me, Oh yes! Ride my hoss in de
bat-tle ob de field, I want to go to Heaven in de morn-in'!]
Old Mary, who sang this, was a nurse in our family. She, like most
negroes, had no idea how old she really was. She never worried, though
the heavens should fall, and this ignorance as to when their birthdays
rolled round may account for their longer lives here and in Africa,
and for their not showing their age. She found great difficulty in
arranging her religion to suit her morals, and once, in my childish
innocence, I remonstrated with her for getting "baptisted" so many
times, and she exclaimed indignantly: "I's a Methodist wid a Baptist
faith. I gits baptisted ebery summer when de water am rale warm, and I
gits turned out ebery winter fur dancin' and stealin', and you would
too, child, ef you was a nigger."
Public-domain text, read in full here on John Shaqi.
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