Appletons' Popular Science Monthly, September 1899: Vol. LV, May to October, 1899Various
Science
Appletons' Popular Science Monthly, September 1899: Vol. LV, May to October, 1899
Various
Science -- Periodicals; Technology -- Periodicals
She showed the caul she was born with tied up in a bundle in her
stocking. The neighbors were always trying to touch the lump so they
could put spells on people and be healed from diseases. The conjure
woman also makes luck balls for sale. She tells her customers they
must always wear them next their skin on the right side, and keep them
wet with "feedin' medicine."
I was so fortunate as to discover the contents of one of her balls.
Corn, twine, pepper, a piece of hair from under a black cat's foot, a
piece of rabbit's right foot, and whisky--all put into a red flannel
bag. This was all inclosed in a buckeye biscuit. She puts loadstones
in some of them to draw away a lover from a girl. She also takes roots
of several different herbs and flowers and makes them into love
powders, and gives them to a darkey lassie to throw upon her truant
lover to bring him back to her waiting heart.
It is not to be disputed that Africa has touched in many ways and in
divers places the highest civilization of the Old World. I am fully
persuaded that in the near future scientific researches will discover
among native African tribes traditions which disclose the real
parentage of many of the weird stories concerning the Creation and
the Flood which are now current among their descendants in this
country. The same may be said of "Brer Rabbit" and the "Tar baby,"
"Brer Fox," "Brer Dog," "Brer Wolf," and all that other wonderful
fraternization with animal nature which simple savage life and
unbridled childish imagination suggest. In many instances they will be
found absolutely identical with those that are now told in the wilds
of Africa.
To show the existence of this belief among the negroes themselves, I
will quote from an old negress, whom I know well, named "Aunt
Lucinda":
"Dis is an ole tale. Hit done come down since de Flood. Why, chile, de
Bible didn't git eberyting by a good deal--cose it didn't! Us niggers
done tole dis in Africk, and Moss John done say de Bible say ef it got
all de words Jesus say hit couldn't holt 'em. And dere's lots of tales
de Bible didn't git. Dis one now be 'bout de hammer and de ark:
"One time God done tole Moss Nora to build him a ark, case de people
fo de Flood was a singin' and a cuttin' up and a givin'
entertainments, and God wanted to raise up a better people to a sarve
him, and so Moss Nora had to build de ark tight, so de few people
wouldn't drown. God tole him to take a he and a she of every kind and
fix de jistes tight so de ark wouldn't leak water when de Flood came.
De people sat around on de benches a-pokin' fun at him, and dey say,
'Moss Nora, what you doin'?'
"He say, 'I's a-hammerin' de jistes tight.'
"And de people say, 'What dat you doin'?'
"And Moss Nora say, 'I got this ark to build, and I gwine to build
it.'
"And de people kep' a-pokin' fun. Dey say, 'Moss Nora, what dat hammer
say?'
"And he say, 'What it sound to you like it say, humph?'
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account