The difference between the white race and the black (or any other race)
might consist of two elements: (1) differences in heredity--biological
differences; (2) differences in traditions, environment, customs--social
differences, in short. A critical inquirer would want to know which kind
of difference was greater, for he would at once see that the second kind
might be removed by education and other social forces, while the first
kind would be substantially permanent.
It is not difficult to find persons of prominence who will assert that
all the differences between white and Negro are differences of a social
nature, that the differences of a physical nature are negligible, and
that if the Negro is "given a chance" the significant differences will
disappear. This attitude permeates the public school system of northern
states. A recent report on the condition of Negro pupils in the New York
City public schools professes to give "few, perhaps no, recommendations
that would not apply to the children of other races. Where the
application is more true in regard to colored children, it seems largely
to be because of this lack of equal justice in the cases of their
parents. Race weakness appears but this could easily be balanced by the
same or similar weakness in other races. Given an education carefully
adapted to his needs and a fair chance for employment, the normal child
of any race will succeed, unless the burden of wrong home conditions
lies too heavily upon him."[131]
As the writer does not define what she means by "succeed," one is
obliged to guess at what she means: Her anthropology is apparently
similar to that of Franz Boas of Columbia University, who has said that,
"No proof can be given of any material inferiority of the Negro
race;--without doubt the bulk of the individuals composing the race are
equal in mental aptitude to the bulk of our own people."
If such a statement is wholly true, the color line can hardly be
justified, but must be regarded, as it is now the case sometimes, as
merely the expression of prejudice and ignorance. If the only
differences between white and black, which can not be removed by
education, are of no real significance,--a chocolate hue of skin, a
certain kinkiness of hair, and so on,--then logically the white race
should remove the handicaps which lack of education and bad environment
have placed on the Negro, and receive him on terms of perfect equality,
in business, in politics, and in marriage.
Public-domain text, read in full here on John Shaqi.
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