2. Political equality includes the demand for the vote and for the
removal of various legal restrictions, such as have sometimes prevented
a wife from disposing of her own property without the consent of her
husband or such as have made her citizenship follow that of her husband.
In the United States, these legal restrictions are rapidly being
removed, at such a rate that in some states it is now the husband who
has a right to complain of certain legal discriminations.
Equal suffrage is also gaining steadily, but its eugenic aspect is not
wholly clear. Theoretically much is to be said for it, as making use of
woman's large social sympathies and responsibilities and interest in the
family; but in the states where it has been tried, its effects have not
been all that was hoped. Beneficial results are to be expected unless an
objectionably extreme feminism finds support.
In general, the demand for political equality, in a broad sense, seems
to the eugenist to be the most praiseworthy part of the feminist
program. The abolition of those laws, which now discharge women from
positions if they marry or have children, promises to be in principle a
particularly valuable gain.
3. Economic equality is often summed up in the catch phrase "equal pay
for equal work." If the phrase refers to jobs where women are competing
on piecework with men, no one will object to it. In practice it applies
particularly to two distinct but interlocking demands: (a) that women
should receive the same pay as men for any given occupation--as,
stenography, for example; and (b) that child-bearing should be
recognized as just as much worthy of remuneration as any occupation
which men enter, and should be paid for (by the state) on the same
basis.
At present, there is almost universally a discrimination against women
in commerce and industry. They sometimes get no more than half as much
pay as men for similar grades of employment. But there is for this one
good reason. An employer needs experienced help, and he expects a man to
remain with him and become more valuable. He is, therefore, willing to
pay more because of this anticipation. In hiring a woman, he knows that
she will probably soon leave to marry. But whatever may be the origin of
this discrimination, it is justified in the last analysis by the fact
that a man is paid as the head of a family, a woman only as an
individual who ordinarily has fewer or no dependents to support. Indeed,
it is largely this feature which, under the law of supply and demand,
has caused women to work for low wages.
Public-domain text, read in full here on John Shaqi.
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