Appreciations and Criticisms of the Works of Charles DickensChesterton, G. K. (Gilbert Keith)
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Appreciations and Criticisms of the Works of Charles Dickens
Chesterton, G. K. (Gilbert Keith)
Dickens, Charles, 1812-1870 -- Criticism and interpretation
But this strange sentimental and relic-hunting worship of Dickens has
many more innocent manifestations. One of them is that which takes
advantage of the fact that Dickens happened to be a journalist by trade.
It occupies itself therefore with hunting through papers and magazines
for unsigned articles which may possibly be proved to be his. Only a
little time ago one of these enthusiasts ran up to me, rubbing his
hands, and told me that he was sure he had found two and a half short
paragraphs in _All the Year Round_ which were certainly written by
Dickens, whom he called (I regret to say) the Master. Something of this
archaeological weakness must cling to all mere reprints of his minor
work. He was a great novelist; but he was also, among other things, a
good journalist and a good man. It is often necessary for a good
journalist to write bad literature. It is sometimes the first duty of a
good man to write it. Pot-boilers to my feeling are sacred things; but
they may well be secret as well as sacred, like the holy pot which it is
their purpose to boil. In the collection called _Reprinted Pieces_ there
are some, I think, which demand or deserve this apology. There are many
which fall below the level of his recognised books of fragments, such as
_The Sketches by Boz_, and _The Uncommercial Traveller_. Two or three
elements in the compilation, however, make it quite essential to any
solid appreciation of the author.
Of these the first in importance is that which comes last in order. I
mean the three remarkable pamphlets upon the English Sunday, called
_Sunday under Three Heads_. Here, at least, we find the eternal Dickens,
though not the eternal Dickens of fiction. His other political and
sociological suggestions in this volume are so far unimportant that they
are incidental, and even personal. Any man might have formed Dickens's
opinion about flogging for garrotters, and altered it afterwards. Any
one might have come to Dickens's conclusion about model prisons, or to
any other conclusion equally reasonable and unimportant. These things
have no colour of the great man's character. But on the subject of the
English Sunday he does stand for his own philosophy. He stands for a
particular view, remote at present both from Liberals and Conservatives.
He was, in a conscious sense, the first of its spokesmen. He was in
every sense the last.
In his appeal for the pleasures of the people, Dickens has remained
alone. The pleasures of the people have now no defender, Radical or
Tory. The Tories despise the people. The Radicals despise the pleasures.
THE END
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