It must first be remembered that the novel is the most typical of modern forms. It is typical of modern forms especially in this, that it is essentially formless. All the ancient modes or structures of literature were definite and severe. Any one composing them had to abide by their rules; they were what their name implied. Thus a tragedy might be a bad tragedy, but it was always a tragedy. Thus an epic might be a bad epic, but it was always an epic. Now in the sense in which there is such a thing as an epic, in that sense there is no such thing as a novel. We call any long fictitious narrative in prose a novel, just as we call any short piece of prose without any narrative an essay. Both these forms are really quite formless, and both of them are really quite new. The difference between a good epic by Mr. John Milton and a bad epic by Mr. John Smith was simply the difference between the same thing done well and the same thing done badly. But it was not (for instance) like the difference between _Clarissa Harlowe_ and _The Time Machine_. If we class Richardson's book with Mr. Wells's book it is really only for convenience; if we say that they are both novels we shall certainly be puzzled in that case to say what on earth a novel is. But the note of our age, both for good and evil, is a highly poetical and largely illogical faith in liberty. Liberty is not a negation or a piece of nonsense, as the cheap reactionaries say; it is a belief in variety and growth. But it is a purely poetic and even a merely romantic belief. The nineteenth century was an age of romance as certainly as the Middle Ages was an age of reason. Mediaevals liked to have everything defined and defensible; the modern world prefers to run some risks for the sake of spontaneity and diversity. Consequently the modern world is full of a phenomenon peculiar to itself--I mean the spectacle of small or originally small things swollen to enormous size and power. The modern world is like a world in which toadstools should be as big as trees, and insects should walk about in the sun as large as elephants. Thus, for instance, the shopkeeper, almost an unimportant figure in carefully ordered states, has in our time become the millionaire, and has more power than ten kings. Thus again a practical knowledge of nature, of the habits of animals or the properties of fire and water, was in the old ordered state either an almost servile labour or a sort of joke; it was left to old women and gamekeepers and boys who went birds'-nesting. In our time this commonplace daily knowledge has swollen into the enormous miracle of physical size, weighing the stars and talking under the sea. In short, our age is a sort of splendid jungle in which some of the most towering weeds and blossoms have come from the smallest seed.