It is the addition of strangeness to beauty, that constitutes the romantic character in art; and the desire of beauty being a fixed element in every artistic organisation, it is the addition of curiosity to this desire of beauty, that constitutes the romantic temper. Curiosity and the desire of beauty, have each their place in art, as in all true criticism. When one's curiosity is deficient, when one is not eager enough for new impressions, and new pleasures, one is liable to value mere academical proprieties too highly, to be satisfied with worn-out or conventional types, with the insipid ornament of Racine, or the prettiness of that later Greek sculpture, which passed so long for true Hellenic work; to miss those places where the handiwork of nature, or of the artist, has been most cunning; to find the most stimulating products of art a mere irritation. And when one's curiosity is in excess, when it overbalances the desire of beauty, then one is liable to value in works of art what is inartistic in them; to be satisfied with what is exaggerated in art, with productions like some of those of the romantic school in Germany; not to distinguish, jealously enough, between what is admirably done, and what is done not quite so well, in the writings, for instance, of Jean Paul. And if I had to give [247] instances of these defects, then I should say, that Pope, in common with the age of literature to which he belonged, had too little curiosity, so that there is always a certain insipidity in the effect of his work, exquisite as it is; and, coming down to our own time, that Balzac had an excess of curiosity--curiosity not duly tempered with the desire of beauty.