“That the notion here given of the Deity, monstrous and blasphemous as it may appear, is exactly and literally that which the Koran conveys, or intends to convey, I at present take for granted. But that it indeed is so, no one who has attentively perused and thought over the Arabic text (for mere cursory reading, especially in a translation, will not suffice) can hesitate to allow. In fact, every phrase of the preceding sentences, every touch in this odious portrait has been taken, to the best of my ability, word for word, or at least meaning for meaning from the “Book” the truest mirror of the mind and scope of its writer. And that such was in reality Mahomet’s mind and idea is fully confirmed by the witness-tongue of contemporary tradition.” The Koran shows that Mohammed had in a measure a correct knowledge of the _physical_ attributes of God but an absolutely false conception of his _moral_ attributes. This was perfectly natural because Mohammed had no idea of the nature of sin—moral evil—or of holiness—moral perfection. The Imam El Ghazzali a famous scholastic divine of the Moslems says of God: “He is not a body endued with form nor a substance circumscribed with limits or determined by measure. Neither does He resemble bodies, as they are capable of being measured or divided. Neither is He a substance nor do substances exist in Him; neither is He an accident nor do accidents exist in Him. Neither is He like to anything that exists; neither is anything like to Him; nor is He determinate in quantity nor comprehended by bounds nor circumscribed by the differences of situation nor contained in the heavens.... His nearness is not like the nearness of bodies nor is His essence like the essence of bodies. Neither doth He exist in anything; neither does anything exist in Him.” God’s will is absolute and alone; the predestination of everything and everybody to good or ill according to the caprice of sovereignty. For there is no Fatherhood and no purpose of redemption to soften the doctrine of the decrees. Hell must be filled and so Allah creates infidels. The statements of the Koran on this doctrine are coarse and of tradition, blasphemous. Islam reduces God to the category of the will; He is a despot, an Oriental despot, and as the _moral_-law is not emphasized He is not bound by any standard of justice. Worship of the creature is heinous to the Moslem mind, and yet Allah punished Satan for not being willing to worship Adam. (Koran ii. 28-31.) Allah is merciful in winking at the sins of the prophet but is the avenger of all unbelievers in him. A God-machine, a unit-cause Vast, inaccessible Who doles out mercy, breaks His laws And compromises ill. A God whose law is changeless fate,— Who grants each prophet-wish— For prayer and fasting opes heaven’s gate, And pardons for backsheesh.