Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Mohammed bin Abd-ul-Wahab was born at Ayinah in Nejd, in 1691.
Carefully instructed by his father in the tenets of Islam according
to the school of Hambali, the strictest of the four great sects.[64]
Abd-ul-Wahab visited the schools of Mecca, Busrah and Bagdad, to
increase his learning. At Medina, too, he absorbed the deepest
learning of the Moslem divines and soaked himself in the “six correct
books” of traditions. In his travels he had observed the laxity of
faith and practice which had crept in, especially among the Turks
and the Arabs of the large cities. He tried to distinguish between
the essential elements of Islam and its later additions, some of
which seemed to him to savor of gross idolatry and worldliness. What
most offended the rigid monotheism of his philosophy was the almost
universal visitation of shrines, invocation of saints and honor paid
to the tomb of Mohammed. The use of the rosary, of jewels, silk, gold,
silver, wine and tobacco, were all abominations to be eschewed. These
were indications of the great need for reform. The earlier teaching
of the companions of the prophet had been set aside or overlaid by
later teaching. Even the four orthodox schools had departed from the
pure faith by allowing pilgrimage to Medina, by multiplying festivals
and philosophizing about the nature of Allah. Therefore it was that
Abd-ul-Wahab preached reform not only, but proclaimed himself the
leader of a new sect. His teaching was based on the Koran and the early
traditions.
This movement is chiefly distinguished from the orthodox system in the
following particulars:
1. The Wahabis reject _Ijma_ or the agreement of later interpreters.
2. They offer no prayers to prophet, wali, or saint, nor visit their
tombs for that purpose.
3. They say Mohammed is _not yet_ an intercessor; although at the last
day he will be.
4. They forbid women to visit the graves of the dead.
5. They allow only four festivals, _Fitr_, _Azha_, _’Ashura_ and
_Lailat El Mobarek_.
6. They do not celebrate Mohammed’s birth.
7. They use their knuckles for prayer-counting, and not rosaries.
8. They strictly forbid the use of silk, gold, silver ornaments,
tobacco, music, opium, and every luxury of the Orient, except perfume
and women.
9. They have anthropomorphic ideas of God by strictly literal
interpretation of the Koran texts about “His hand,” “sitting,” etc.
10. They believe _jihad_ or religious war, is not out of date, but
incumbent on the believer.
11. They condemn minarets, tombstones, and everything that was not in
use during the first years of Islam.
Public-domain text, read in full here on John Shaqi.
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