Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Actual Turkish rule was declared over the whole of Hejaz in 1840. At
that time Abd-el-Mutalib was made Great Sherif of Mecca, but there was
continual trouble between the Sherif and the Pasha. The religious head
of the holy city would not bow to the political head; the anti-slave
trade regulations although only very slightly enforced caused riots.
The Sherif was deposed and Mohammed bin ’Aun declared ruler in his
place. On June 15th, 1858, the murder of certain Christians at Jiddah
brought England into collision with the rulers of Hejaz. Jiddah was
bombarded and the gate to the holy city was held by the Christian
powers until the required indemnity was paid and the murderers
punished. The next Sherif appointed was Abdullah. During his time the
opening of the Suez Canal brought Turkey much nearer to Mecca and
inspired the religious zealots with the fear that now the Christian
fleets would attack the whole coast of Hejaz! For had not the vizier of
Haroun el Rashid dissuaded that monarch from his plan to dig the canal
lest the gateway to the Holy Cities would then be too accessible to the
infidels?
The Ottoman government introduced other horrors into the quiet
seclusion of the ancient city of Mecca; Jiddah was connected with the
Red Sea cable; a wire carried the world to Mecca and put the Pasha in
daily touch with the Sublime Porte; afterward it was extended to Taif,
and the Turks were masters of their own army corps, so that the Sherifs
could not act in secret. It was even attempted to raise a Meccan
regiment for the Russian war.
In 1869 the whole complicated bureaucratic system was introduced at
Medina, Jiddah, Mecca and Taif. Abdullah was a great favorite as
Sherif, both to the Arabs and the Turks; he was mild and given to all
sorts of compromise so that he managed to please both parties which
are always at war in Mecca. His brother Husein succeeded as Sherif but
was murdered in 1880. In the same year the aged Abd-el-Mutalib for the
third time became Sherif and although at first very popular he soon
won the hatred of the conservative Meccans by his cruelty and of the
Turks by his double-dealing. On request of the people of Mecca for his
deposition, Othman Pasha came to Hejaz and although he did not depose
the aged Sherif, managed to outwit him in governing the city. In 1882
Aun-er-Rafik, a brother of Husein, became Sherif. Troubles between the
dual powers of government became thick and the Bedouin tribes took the
occasion for a general uprising. Rafik fled to Medina and could not
return until Othman Pasha was deposed. Since then the old struggle
continues.
Public-domain text, read in full here on John Shaqi.
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