Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Family life among the Arabs is best studied by looking at child-life
in the desert and at the position of women among the Bedouin and the
town-dwellers. In no part of the world does the newborn child meet
less preparation for its reception than among the Bedouin. A land
bare of many blessings, general poverty and the law of the survival
of the fittest, has made the Arab mother stern of heart. In the open
desert under the shade of an acacia bush or behind a camel, the Arab
baby first sees the daylight. As soon as it is born the mother herself
rubs and cleans the child with sand, places it in her handkerchief
and carries it home. She suckles the child for a short period, and
at the age of four months it already drinks profusely of camels’
milk. A name is given to the infant immediately; generally from some
trifling incident connected with its birth, or from some object
which attracts the mother’s fancy. Moslem names such as Hassan Ali
or Fatimah, are extremely uncommon among the true Bedouins; although
Mohammed is sometimes given. Beside his own peculiar name every
Bedouin boy is called by the name of his father and tribe. And what is
more remarkable, boys are often called after their sisters, _e. g._,
_Akhoo Noorah_, the brother of Noorah. Girls’ names are taken from the
constellations, birds, or desert animals like _Gazelle_.
In education the Arab is a true child of nature. His parents leave him
to his own sweet will; they seldom chastise and seldom praise. Trained
from birth in the hard school of nomad life, fatigue and danger do
contribute much to his education. Burckhardt says, “I have seen parties
of naked boys playing at noonday upon the burning sand in the middle
of summer, running until they had fatigued themselves, and when they
returned to their fathers’ tents they were scolded for not continuing
the exercise. Instead of teaching the boy civil manners, the father
desires him to beat and pelt the strangers who come to the tent; to
steal or secrete some trifling article belonging to them. The more
saucy and impudent children are the more they are praised since this is
taken as an indication of future enterprise and warlike disposition.
Bedouin children, male and female, go unclad and play together until
their sixth year. The first child’s festival is that of circumcision.
At the age of seven years the day is fixed, sheep are killed and a
large dish of food is cooked. Women accompany the operation with a
loud song and afterward there is dancing and horseback riding and
encounters with lances. The girls adorn themselves with cheap jewelry
and tent-poles are decorated with ostrich feathers. Altogether it is a
gala-day.
[Illustration: CHURNING BUTTER IN A BEDOUIN CAMP.]
Public-domain text, read in full here on John Shaqi.
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