Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Isolated by a creed, cult and language of their own, the Sabeans[106]
love their isolation and do not intermarry with strangers nor accept
a proselyte to their faith. Nearly all of them follow one of three
trades. They raise the finest dairy produce of Mesopotamia; they build
a peculiar kind of light canoe, called _Mashhoof_, and all others
are silver-smiths. No traveller should visit their villages without
carrying away specimens of their beautiful inlaid-work, black metal on
silver and gold. A peaceful people they are, industrious, though mostly
poor and seldom affording trouble to their Turkish rulers. Both men
and women have a remarkably fine physique; tall, of dark complexion,
good features, and with long black beards, some of the men are typical
patriarchs, even as we imagine Abraham who left their present country
for Haran. On ordinary days their dress does not distinguish them from
Moslems or Jews, but on feast days they wear only white. Their women go
about unveiled; they are rather taller and have a more masculine cast
of features than Moslem women.
_Specimens of_ MANDÂITIC CURSIVE-SCRIPT _with transliteration and
translation_.
[Mandâitic:] = Àssooda hāvilak = peace be to you.
[Mandâitic:] = kethkŭm skawee = how much is it?
[Mandâitic:] = ana libba kabeelak = I love you much.
[Mandâitic:] = kasbah we dahwah = silver and gold.
[Mandâitic:] = hofshaba rabba = great day (Sunday)
[Mandâitic:] = atran hofshaba = Monday.
[Mandâitic:] = aklatha = Tuesday.
[Mandâitic:] = arba = Wednesday
[Mandâitic:] = hamsha = Thursday.
[Mandâitic:] = shitta = Friday.
[Mandâitic:] = shuvah = Saturday.
The two great things that distinguish the Sabeans are their language
and their religion. Both are remarkable. The former because of its
long preservation among a dying people, and the latter as the most
remarkable example of religious syncretism.
Public-domain text, read in full here on John Shaqi.
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