Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
At what time Christianity was first introduced into Arabia Felix is
uncertain. This part of Arabia was in a measure shut off from the
world of the Romans until the expedition of Ælius Gallus. Before the
coming of Christianity the Yemenites were either idolaters or Sabeans.
The large numbers of Jews in Yemen was an additional obstacle to the
early spread of the faith as they were always bitterly hostile to
the missionaries. The legend that St. Bartholomew preached in Yemen
on his way to India need not be considered; nor the more probable
one of Frumentius and his success as first bishop to Himyar. In the
reign of Constantius, Theophilus, the deacon of Nicomedia, a zealous
Arian, was sent by the emperor to attend a magnificent embassy to the
court of Himyar and is said to have prevailed on the Arabian king to
embrace Christianity. He built three churches in different parts of
Yemen, at Zaphar, Aden and Sana, as well as at Hormuz in the Persian
Gulf. No less than four bishoprics were established and the tribes
of Rabia Ghassan, and Kodaa were won to the faith. Ibn Khalikan, the
Arabian historian, enumerates as Christian tribes, the Bahrah, Tanoukh
and Taglab. In Nejran, north of Sana, and Yathrib there were also
Christians.
Arabian idolatry was very tolerant and afforded throughout the
third and fourth centuries an equally safe asylum to the persecuted
Zoroastrians, Jews and Christians who settled in various parts of the
Peninsula. The kings of Himyar were themselves idolaters but allowed
every other sect great freedom, including the Christians. But no sooner
did the followers of Judaism gain power than persecution began. About
the year 560, Dzu Nowass, ruler of Himyar, revolted against his lord
the Abyssinian king, Elesbaan, and, instigated by the Jews, began to
persecute the Christians. All who refused to renounce their faith were
put to death without respect of age or sex, and the villages of Nejran
were given over to plunder. Large pits were dug, filled with fuel, and
many thousands of monks and virgins were committed to the flames.
Public-domain text, read in full here on John Shaqi.
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