Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
“I, Ibraha, by the grace of God and Jesus Christ our Saviour, king of
Yemen, taking counsel and advice of the good Gregentius, bishop of
Dhafar, and having completed the building of the cathedral to the glory
of God and in memory of our victory over the idolaters, do now and
hereby proclaim that all the Arab tribes who annually visit the heathen
shrine at Mecca, are expected to cease going thither and to come with
their caravans of merchandise to worship the true God, on a shorter and
more convenient journey to our magnificent church at Sana, the capital,
on penalty of a levy to be put by me on all caravans of tribes that
refuse to obey this proclamation. And be it furthermore known to all
the tribes of Koreish....” The reader was rudely interrupted by a party
of Bedouin who drove their dromedaries right through the gate and up
the street with such fury that some of the crowd barely escaped being
run over.
“It is a troop of those accursed Kenanehs,” said Ibn Choza to his
companion. “They were born without manners—wild asses of the desert.”
“Yes,” answered the other; “and who insult our good king with their
nickname of El Ashram,—the split nosed,—because of the scar that
remains since his encounter with the heathen Aryat.” “If such as these,
Abood, do not obey this latest order from our Christian king, we’ll try
the spears of my Modarites, and then woe betide their caravans of semn
and their fertile palms. Not all the three hundred gods of the Kaabeh
could save them from the righteous wrath of Abraha.”
The new cathedral, whose ruined foundations yet testify as to its size
and solidity, had been completed for some months, and on the morrow
the good bishop was expected from Dhafar to preach to the crowds that
thronged Yemen’s capital at the feast. This year more strangers than
ever before crowded the markets; many were come, in obedience to the
proclamation, even from distant Yathrib and from beyond Nejran, to
engage in commerce and religion at once,—the universal custom of the
Arabs. The autumn rains were over and a fresh breeze from Jebel Nokum
increased the cold, felt by such strangers especially, as came for the
first time from the hot coast to an elevation of 9,000 feet.
Public-domain text, read in full here on John Shaqi.
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