Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The influence of Keith Falconer’s consecration was widely felt at the
time of his death and has been felt ever since. His biography has
become a missionary classic, and has passed through six editions. The
Presbytery of the Scotch Church in Kafraria, South Africa, resolved
in October, 1887, that “steps be taken to prepare a memoir of the
late Hon. Ion Keith Falconer, to be printed in _Kafir_ as a tract for
circulation among the native congregations with a view to impress them
with an example of self-sacrifice.”
The mission at Sheikh Othman was continued. Through the generosity of
Keith Falconer’s mother and widow stipends for two missionaries were
guaranteed. Dr. Cowen returned to England, but Rev. W. R. W. Gardner
and Dr. Alexander Patterson came to the field. For a time Mr. Matthew
Lochhead, from the mission among the Kabyles in Morocco, also joined
them. A school for rescued slaves was started, but the children’s
health failing they were transferred to Lovedale in Africa. In 1893,
Rev. J. C. Young, M. D., was sent out as a medical missionary to
enforce the Rev. Mr. Gardner who with Mrs. Gardner was then alone; Dr.
Paterson and Mr. Lochhead having left for reasons of health. Rev. and
Mrs. Gardner went to Cairo in 1895, and the following year Dr. Young
was joined by Dr. and Mrs. W. D. Miller. In 1898 Mrs. Miller died, and
Dr. Miller returned home. At present the mission staff consists of Rev.
Dr. Young and Dr. Morris, who joined the mission in 1898.
Despite these frequent changes and short periods of service, the Keith
Falconer mission has not been at a standstill. Each of the faithful
band used their special talent and individuality in removing somewhat
from the vast mountain of Moslem prejudice and opposition “to make
straight in the desert a highway for our God.” The immediate interior
around Aden has been frequently visited; the mission dispensary is
known for hundreds of miles beyond Sheikh Othman. We record with
regret that Keith Falconer’s wish to go to Sana remains unfulfilled on
the part of the mission. A school for boys has been started, and the
small “shanty” for the sick has grown into a fully equipped mission
dispensary, which treated over 17,800 out-patients in 1898. A much
needed and most hopeful work among the soldiers is carried on in
Steamer Point (Aden) and the Keith Falconer Memorial Church is filled
every Sabbath with those who love to hear the old gospel.
XXXII
BISHOP FRENCH THE VETERAN MISSIONARY TO MUSCAT
If it was Keith Falconer’s life and death that sealed the missionary
love of the church to Aden, it was the death of Thomas Valpy
French[146] that turned many eyes to Muscat. Bishop French it was who
signalized the completion of his fortieth year of missionary service by
attacking, single handed, the seemingly impregnable fortress of Islam
in Oman. He is called by Eugene Stock, “the most distinguished of all
Church Missionary Society missionaries.”
Public-domain text, read in full here on John Shaqi.
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