Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The two pioneers left Syria for Cairo at the end of November to meet
Professor Lansing who was in Egypt for his health. On December 18th Mr.
Cantine left by direct steamer for Aden, and on January 8th, 1891, the
writer followed in an Egyptian coasting steamer, desiring to call at
Jiddah and Hodeidah, and to meet General Haig, who was then at Suakin
in charge of rescue work for orphans after the war.[149] My journey
down the Red Sea was made in company with the aged Bishop French,
though neither of us ever heard of the other before we met on the train
to take the same ship at Suez. We then learned for the first time that
both were bound for the same point with the same object, to preach
Christ to the Arabs.
From Aden the two American missionaries made it their first task to
explore the points suggested by General Haig for missionary occupation.
One, Mr. Cantine, journeyed northward to the country of the Sultan
of Lahaj, while the other sailed along the southern coast in company
with Kamil, the Syrian convert from Islam. This earnest young disciple
had become acquainted with Mr. Cantine in Syria, and early expressed
a desire to join in the work for Arabia. He loved the Scriptures
and never shrank from obstacles which stood in the way of faith or
service. His biography, by Dr. Henry Jessup, shows what he surrendered
for Christ; only the day of days will show how much he accomplished
for Arabia. On May 26th, 1891, Mr. Cantine sailed to visit Muscat and
the Persian Gulf, with the understanding that his co-laborer should
meanwhile attempt the journey to Sana and study the possible openings
for work in Yemen. The news of Bishop French’s death had already
reached Aden. Mr. Cantine tarried at Muscat a fortnight, after which he
visited Bahrein and other ports of the Gulf, going on finally to Busrah
and Bagdad. The importance of Busrah as a mission centre was evident.
In population, accessibility and strategic location it was superior to
other places in Eastern Arabia. Here seemed to be the place to drive
the opening wedge.
Meanwhile a twenty-days’ journey to Sana and the villages of Yemen
on the Hodeidah route, had shown the importance of Sana as a centre
of operations, as is shown from the following written at that time:
“It has advantages of large population, central location, importance
of position and healthfulness of climate. Mail comes weekly and a
telegraph connects with the outside world. Its disadvantages are,
a Turkish government and the consequent difficulties of open and
aggressive work. Like the road from Hodeidah to Sana, it will be
uphill work, through mountains and strong places, but in both cases
you reach Arabia Felix.” On meeting Mr. Cantine at Busrah, however,
the arguments for Yemen were set aside, and it was agreed that it was
best to make Busrah the first headquarters. It was never thought at the
time that Yemen’s highlands would, after ten years, still be without a
missionary.
[Illustration: THE OLD MISSION HOUSE AT BUSRAH.]
Public-domain text, read in full here on John Shaqi.
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