Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
Even later than this, when he could no longer write, he dictated
letters regarding the work at home and in the field. On the evening of
Tuesday, October 18th, 1898, six weeks after his thirtieth birthday he
quietly fell asleep. “His time” had come. After a brief service, the
body was taken by loving hands to Holland, Michigan, and laid to rest
in the sure and certain hope of a glorious resurrection. But his heart
rests in Arabia and his memory will remain longest where he suffered
most and where his fellowship was so blessed.
“O blest communion! fellowship divine!
We feebly struggle, they in glory shine
Yet all are one in Thee for all are Thine.
Hallelujah!
“And when the strife is fierce, the warfare long,—
Steals on the ear the distant triumph-song
And hearts are brave again and arms are strong.
Hallelujah!”
GEORGE E. STONE.
On the twenty-sixth of June, 1899, George E. Stone died of heat
apoplexy at the coast town of Birka a few miles east of Muscat. On
Thursday the twenty-second of that month, in company with a colporteur,
he left Muscat, for a few days change. He was in fairly good health,
although suffering from boils. Monday morning he had a little fever;
in the afternoon it came again and in a few hours he had departed. His
body was taken to Muscat by the colporteur and there buried near the
grave of Bishop French.
Rev. George E. Stone was born on September 1st, 1873, at Mexico, Oswego
County, New York. He was graduated from Hamilton College in 1895, and
from the Auburn Theological Seminary in 1898. Toward the close of his
studies his thoughts were drawn to the foreign field and he became a
“student volunteer.” The reason for his decision was characteristic
of the man. As he himself expressed it in his inimitable five-minute
speech at the General Synod: “I tried in every possible way to avoid
going to the foreign field but I had no peace. I go from a sense of
obedience.” He first heard of the special needs of Arabia through a
former classmate who represented Union Seminary at the New Brunswick
Inter-Seminary Conference in November, 1897. Shortly after he wrote for
information about the field, and without further hesitancy he applied
and was accepted. Ordained by the Presbytery of Cayuga at Syracuse, he
sailed with the mission party in August, 1898.
Public-domain text, read in full here on John Shaqi.
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