Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
those who remain on shore—the Arab and Hindu brokers of Bombay who deal
direct with Berlin, London and Paris. A pearl often trebles in value by
changing hands, even before it reaches the Bombay market.
[Illustration: A BAHREIN HARBOR BOAT]
The divers follow the most primitive method in their work. Their boats
are such as their ancestors used before the Portuguese were expelled
from Bahrein in 1622. Even Sinbad the sailor might recognize every rope
and the odd spoon-shaped oars. These boats are of three kinds, very
similar in general appearance, but differing in size, called _Bakāre_t,
_Shua´ee_ and _Bateel_.[35] All of the boats have good lines and are
well-built by the natives from Indian timber. For the rest, all is of
Bahrein manufacture except their pulley-blocks, which come from Bombay.
Sailcloth is woven at Menamah and ropes are twisted of date-fibre in
rude rope-walks which have no machinery worth mentioning. Even the
long, soft iron nails that hold the boats together are hammered out on
the anvil one by one by Bahrein blacksmiths.
Each boat has a sort of figure-head, called the _kubait_, generally
covered with the skin of a sheep or goat which was sacrificed when the
boat was first launched. This is one of the Semitic traits which appear
in various forms all over Arabia—blood-sacrifice—and which has Islam
never uprooted. All the fishermen prefer to go out in a boat which has
cut a covenant of blood with Neptune. The larger boats used in diving
hold from twenty to forty men, less than half of whom are divers, while
the others are rope-holders and oarsmen. One man in each boat is called
_El Mŭsŭlly_, _i.e._, the one-who-prays, because his sole daily duty
is to take charge of the rope of any one who stops to pray or eat. He
has no regular work, and when not otherwise engaged vicariously mends
ropes and sails or cooks the rice and fish over charcoal embers. He is
therefore also called _El Gillās_, “the sitter,” very suggestive of his
sinecure office.
Public-domain text, read in full here on John Shaqi.
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