Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
The peninsula of El Katar, about 100 miles long and fifty broad, is
unattractive in every way and barren enough to be called a desert.
Palgrave’s pen-picture cannot be improved upon: “To have an idea of
Katar my readers must figure to themselves miles on miles of low barren
hills, bleak and sun-scorched, with hardly a single tree to vary the
dry monotonous outline; below these a muddy beach extends for a quarter
of a mile seaward in slimy quicksands, bordered by a rim of sludge and
seaweed. If we look landwards beyond the hills we see what by extreme
courtesy may be called pasture land, dreary downs with twenty pebbles
for every blade of grass; and over this melancholy ground scene,
but few and far between, little clusters of wretched, most wretched
earth cottages and palm-leaf huts, narrow, ugly and low; these are the
villages, or ‘towns’ (for so the inhabitants style them) of Katar. Yet
poor and naked as is the land it has evidently something still poorer
and nakeder behind it, something in short even more devoid of resources
than the coast itself, and the inhabitants of which seek here by
violence what they cannot find at home. For the villages of Katar are
each and all carefully walled in, while the downs beyond are lined with
towers and here and there a castle, huge and square with its little
windows and narrow portals.”
[Illustration: NEIBUHR’S MAP OF THE PERSIAN GULF.]
The population of Katar is not large; its principal town is Bedaa’.
All the inhabitants live from the sea by pearl-diving and fishing, and
in the season send out two hundred boats. The whole peninsula with
its wild Bedouin population is claimed by Turkey and is the dread of
the miserable soldiers who are sent there to preserve peace and draw
precarious pay while they shake with malaria and grow homesick for
Bagdad. The Arabs are always at feud with the government and it is very
unsafe outside the walls after sunset.
The usual route from Bahrein to the interior of Hassa is to cross over
by boat to Ojeir on the mainland, and thence to travel by caravan
to Hofhoof. In October, 1893, I took this route, returning from the
capital to Katif and thence back to Menamah. Embarking at sunset we
landed at Ojeir before dawn the next day and I found my way to a
Turkish custom-house officer to whom I had a friendly letter from a
Bahrein merchant. Ojeir, although it has neither a bazaar nor any
settled population, has a mud-fort, a dwarf flagstaff and an imposing
custom-house. The harbor although not deep is protected against
north and south winds and is therefore a good landing-place for the
immense quantity of rice and piece-goods shipped from Bahrein into
the interior. A caravan of from two to three hundred camels leaves
Ojeir every week. For although the Jebel Shammar country is probably
supplied overland from Busrah and Bagdad, the whole of Southern Nejd
receives piece-goods, coffee, rice, sugar and Birmingham wares by way
of Bahrein and Ojeir.
Public-domain text, read in full here on John Shaqi.
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