Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.Zwemer, Samuel Marinus
Islamic
Arabia: The Cradle of Islam: Studies in the Geography, People and Politics of the Peninsula, with an Account of Islam and Mission-Work.
Zwemer, Samuel Marinus
Arabian Peninsula; Islam; Missions -- Arabian Peninsula
“Next to thee, O fair Gazelle!
O Bedowee girl, beloved so well,—
Next to the fearless Nejidee
Whose fleetness shall bear me again to thee—
Next to ye both I love the palm
With his leaves of beauty and fruit of balm.
Next to ye both, I love the tree
Whose fluttering shadows wrap us three
In love and silence and mystery.
Our tribe is many, our poets vie
With any under the Arab sky
Yet none can sing of the palm but I.
The noble minarets that begem
Cairo’s citadel diadem
Are not so light as his slender stem.
He lifts his leaves in the sunbeam glance
As the Almehs lift their arms in dance;
A slumberous motion, a passionate sigh
That works in the cells of the blood like wine.
O tree of love, by that love of thine
Teach me how I shall soften mine.”
Mark Twain compared the palm-tree to “a liberty-pole with a haycock”
on top of it. The truth lies between the poet and the “Innocent”
traveller, for the date-tree is both a poem and a commercial product;
to the Arab mind it is the perfection of beauty and utility.
The date palm-tree is found in Syria, Asia Minor, nearly all parts of
Arabia and the southern islands of the Mediterranean, but it attains to
its greatest perfection in upper Egypt and Mesopotamia.[37] Some idea
of the immense importance of this one crop in the wealth of Mesopotamia
may be gained from the statement of an old English merchant at Busrah,
that “the entire annual date-harvest of the River-country might
conservatively be put at 150,000 tons.”
The date-tree consists of a single stem or trunk about fifty to eighty
feet high, without a branch, and crowned at the summit by a cluster of
leaves or “palms” that drop somewhat in the shape of a huge umbrella.
Each of these palms has long lanceolate leaves spreading out like a
fan from the centre stem which often attains a length of ten or even
twelve feet. In a wild state the successive rows of palms, which mark
the annual growth of the tree, wither and contract but remain upon the
trunk, producing with every breath of wind the creaking sound so
often heard in the silence of the desert-night. But where the palms are
cultivated the old stems are cut away as fast as they dry and are put
to many different uses. The trunk of the palm-tree therefore presents
the appearance of scales which enable a man, whose body is held to the
tree by a rope noose, to climb to the top with ease and gather the
fruit. At a distance, these annual _rings_ of the date-palm appear as a
series of diagonal lines dividing the trunk. Palm-trees often reach the
age of a hundred years. The date-palm is diœcious; but in Mesopotamia
the pistilate-palms far exceed in number the staminate. Marriage of the
palms takes place every spring and is a busy time for the husbandman as
it is no small task to climb all the trees and sprinkle the pollen.
[Illustration: A DATE ORCHARD NEAR BUSRAH.]
[Illustration: DATES GROWING ON A DATE-PALM.]
Public-domain text, read in full here on John Shaqi.
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