Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
On this day, or on the fourteenth, twenty-first, twenty-eighth, or
thirty-fifth day after the birth, several religious ceremonies are
required to be performed; but they are most approved if observed on the
seventh day. One of these is the naming. I believe, however, that it is
a more common custom to give the name almost immediately after the
birth, or about three hours after. Astrologers were often consulted on
this occasion; but the following directions are given on higher
authority, and are generally followed.--"The father should give his son
a good name, ... not a name of self-praise, as Rasheed [Orthodox], Emeen
[Faithful], etc.... The Prophet said, 'The names most approved by God
are ´Abd-Allah [Servant of God] and ´Abd-Er-Raḥmán [Servant of the
Compassionate], and such like.' He also said, 'Give my name, but do not
distinguish by my surname of relationship:' but this precept, they say,
respects his own lifetime, ... because he was addressed, 'O
Abu-l-Ḳásim!' and now it is not disapproved; but some disapprove of
uniting the name and surname, so as to call a person Moḥammad and
Abu-l-Ḳásim. And if a son be called by the name of a prophet it is
not allowable to abuse or vilify him, unless the person so named be
facing his reproacher, who should say, 'Thou' [without mentioning his
name]: and a child named Moḥammad or Aḥmad should be [especially]
honoured.... The Prophet said, 'There is no people holding a
consultation at which there is present one whose name is Moḥammad or
Aḥmad, but God blesseth all that assembly:' and again he said,
'Whoever nameth his child by my name, or by that of any of my children
or my companions, from affection to me or to them, God (whose name be
exalted) will give him in Paradise what eye hath not seen nor ear
heard.' And a son should not be named King of kings, or Lord of lords;
nor should a man take a surname of relationship from the name of the
eldest of his children; nor take any such surname before a child is born
to him."[218] The custom of naming children after prophets, or after
relations or companions of Moḥammad, is very common. No ceremony is
observed on account of the naming.
Public-domain text, read in full here on John Shaqi.
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