Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The children of the Muslims are taught to show to their fathers a degree
of respect which might be deemed incompatible with the existence of a
tender mutual affection; but I believe that this is not the case. The
child greets the father in the morning by kissing his hand, and then
usually stands before him in a respectful attitude, with the left hand
covered by the right, to receive any order or to await his permission to
depart; but after the respectful kiss, is often taken on the lap. After
the period of infancy, the well-bred son seldom sits in the presence of
his father; but during that period he is generally allowed much
familiarity. A Syrian merchant, who was one of my near neighbours in
Cairo, had a child of exquisite beauty, commonly supposed to be his
daughter, whom, though he was a most bigoted Muslim, he daily took with
him from his private house to his shop. The child followed him, seated
upon an ass before a black slave, and until about six years old was
dressed like most young ladies, but without a face-veil. The father then
thinking that the appearance of taking about with him a daughter of that
age was scandalous, dressed his pet as a boy, and told his friends that
the female attire had been employed as a protection against the evil
eye, girls being less coveted than boys. This indeed is sometimes done,
and it is possible that such might have been the case in this instance;
but I was led to believe that it was not so. A year after, I left Cairo:
while I remained there, I continued to see the child pass my house as
before, but always in boy's clothing.
It is not surprising that the natives of Eastern countries, where a very
trifling expense is required to rear the young, should be generally
desirous of a numerous offspring. A motive of self-interest conduces
forcibly to cherish this feeling in a wife; for she is commonly esteemed
by her husband in proportion to her fruitfulness, and a man is seldom
willing to divorce a wife, or to sell a slave, who has borne him a
child. A similar feeling also induces in both parents a desire to obtain
offspring, and renders them at the same time resigned to the loss of
such of their children as die in tender age. This feeling arises from
their belief of certain services, of greater moment than the richest
blessings this world can bestow, which children who die in infancy are
to render to their parents.
Public-domain text, read in full here on John Shaqi.
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