Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
Modesty is a requisite upon which too much stress cannot be laid; but
this, to an English reader, requires some explanation. ´Alee asked his
wife Fáṭimeh, "Who is the best of women?" She answered, "She who sees
not men, and whom they see not."[259] Modesty, therefore, in the opinion
of the Muslims, is most eminently shewn by a woman's concealing her
person, and restraining her eyes, from men. "The best rank of men [in a
mosque]," said the Prophet, "is the front; and the best rank of women is
the rear,"[260]--that is, those most distant from the men: but better
than even these are the women who pray at home.[261] Fruitfulness is
also a desirable qualification to be considered in the choice of a wife:
"it may be known in maidens," said the Prophet, "from their relations;
because, generally speaking, kindred are similar in disposition,
etc."[262] Lastly, contentment is to be enumerated among the requisites.
It is said, on the same authority, "Verily the best of women are those
that are most content with little."[263] To obtain a contented and
submissive wife, many men make their selection from among the classes
inferior to them in rank. Others, with a similar view, prefer a slave in
the place of a wife.
The consent of a young girl is not required: her father, or, if he be
dead, her nearest adult male relation, or a guardian appointed by will
or by the Ḳáḍee, acts as her wekeel or deputy, to effect the
marriage-contract for her. If of age, she appoints her own deputy. A
dowry is required to legalize the marriage; and the least dowry allowed
by the law is ten dirhems,--about five shillings of our money.
Moḥammad married certain of his wives for a dowry of ten dirhems and
the household necessaries, which were a hand-mill to grind the corn, a
water-jar, and a pillow of skin or leather stuffed with the fibres of
the palm-tree (leef), but some he married for a dowry of five hundred
dirhems.[264] With the increase of wealth and luxury, dowries have
increased in amount; but to our ideas they are still trifling: a sum
equivalent to about twenty pounds sterling being a common dowry among
Arabs of the middle classes for a virgin, and half or a third or quarter
of that sum for a divorced woman or a widow. Two thirds of the sum is
usually paid before making the contract, and the remaining portion held
in reserve to be paid to the woman in case of her divorce or in case of
the husband's death. The father or guardian of a girl under age receives
the former portion of her dowry; but it is considered as her property,
and he generally expends it, with an additional sum from his own purse,
in the purchase of necessary furniture, dress, etc., for her, which the
husband can never take from her against her own wish.
Public-domain text, read in full here on John Shaqi.
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