Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
For ourselves, however, it is necessary that we retain in our minds the
opinions first stated, with regard to the form and dimensions of our
earth; agreeing with those Muslims who allow not philosophy to trench
upon revelation or sacred traditions. It is written, say they, that God
hath "spread out the earth,"[101] "as a bed,"[102] and "as a
carpet;"[103] and what is round or globular cannot be said to be spread
out, nor compared to a bed, or a carpet. It is therefore decided to be
an almost plane expanse. The continents and islands of the earth are
believed by the Arabs (as they were by the Greeks in the age of Homer
and Hesiod) to be surrounded by "the Circumambient Ocean," el-Baḥr
el-Moḥeeṭ; and this ocean is described as bounded by a chain of
mountains called Ḳáf, which encircle the whole as a ring, and confine
and strengthen the entire fabric. With respect to the extent of the
earth, our faith must at least admit the assertion of the Prophet, that
its width (as well as its depth or thickness) is equal to five hundred
years' journey, allotting the space of two hundred to the sea, two
hundred to uninhabited desert, eighty to the country of Yájooj and
Májooj (Gog and Magog), and the rest to the remaining creatures:[104]
nay, vast as these limits are, we must rather extend than contract them,
unless we suppose some of the heroes of the "Thousand and One Nights" to
travel by circuitous routes. Another tradition will suit us better,
wherein it is said, that the inhabited portion of the earth is, with
respect to the rest, as a tent in the midst of a desert.[105]
But even according to the former assertion it will be remarked that the
countries now commonly known to the Arabs (from the western extremity of
Africa to the eastern limits of India, and from the southern confines of
Abyssinia to those of Russia), occupy a comparatively insignificant
portion of this expanse. They are situated in the middle; Mekkeh,
according to some,--or Jerusalem, according to others,--being exactly in
the centre. Adjacent to the tract occupied by these countries are other
lands and seas, partially known to the Arabs. On the north-west, with
respect to the central point, lies the country of the Christians or
Franks, comprising the principal European nations; on the north, the
country of Yájooj and Májooj, before mentioned, occupying, in the maps
of the Arabs, large tracts of Asia and Europe; on the north-east,
central Asia; on the east, Eṣ-Ṣeen (China); on the south-east, the
sea or seas of El-Hind (India), and Ez-Zinj (Southern Ethiopia), the
waves of which (or of the former of which) mingle with those of the sea
of Eṣ-Ṣeen, beyond; on the south, the country of the Zinj; on the
south-west, the country of the Soodán, or Blacks; on the west is a
portion of the Circumambient Ocean, which surrounds all the countries
and seas already mentioned, as well as immense unknown regions adjoining
the former, and innumerable islands interspersed in the latter.
Public-domain text, read in full here on John Shaqi.
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