Arabic Authors: A Manual of Arabian History and LiteratureArbuthnot, F. F.
History
Arabic Authors: A Manual of Arabian History and Literature
Arbuthnot, F. F.
Arabian Peninsula -- History; Arabic literature -- History and criticism
The 'Merzuban namah,' translated from the Persian into Arabic, is said
to be of very ancient origin, and to embody good maxims in fables. It
was composed, or is supposed to have been composed, by one of the old
princes of Persia called Merzuban, a brother of the King Nausherwan
the Just, who died A.D. 578. On referring to the great encyclopaedical
and bibliographical dictionary, edited by Fluegel, it will be found,
under No. 11,783, that Haji Khalfa mentions this book, giving,
however, its title only, without mentioning the time of its
composition, nor the author of it, nor the language in which it had
been written. The following are some extracts from this work, and the
stories resemble others that have come from the Farther East.
I.
The philosopher Merzuban said: 'I am informed that in a certain
district of Aderbaijan there is a mountain as high as the sky, with
fine brooks, trees, fruits and herbs. Under the shelter of one of the
most beautiful trees a pair of partridges lived most happily, but in
the vicinity there was likewise a powerful eagle with his brood, who
periodically visited the abode of the partridges and devoured their
young ones. When the pair had thus several times lost their progeny,
the male proposed that it would either be necessary for them to
emigrate to some other locality, or to try some expedient by which
they might escape from the rapacity of the eagle. He was of opinion
that even in case of failure they might gain some valuable experience
that would be of use in future attempts to elude the persecution, and
said: "We must at all events make a trial, and may learn something
from it, like the donkey who endeavoured to become the companion of
the camel." The she-partridge asked, "How was that?" and the male
continued:
II.
'"Once a donkey tried to keep up walking with a big camel, who paced
lustily, and took long steps, but the ass, being in a hurry, stumbled
every moment, and found that he had undertaken an impossible task. He
asked the camel, 'How is it I wound my hoofs on the rocks so often,
although I constantly look where I am stepping; whilst you, who
apparently walk with leisure, never cast a glance at any of the
obstacles you meet with, and never hurt yourself?' The camel replied:
'The reason is just because you are short-sighted and of weak
intellect; you can look no further than your nose, and are, therefore,
disappointed; whereas I look always forward, know the obstacles I am
likely to encounter, scan the road to a great distance, and avoid the
difficulties, selecting the easiest parts of the way.'" The wise hen
said: "To be forewarned is to be forearmed, and this principle I
follow." "I have narrated this story to show you that we must look
forward, now that the time of laying eggs is at hand, because when our
little ones are hatched it may again be too late to try and save
them."
Public-domain text, read in full here on John Shaqi.
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