It is related that on a dispute between the Sunnites and Shiites of Baghdad about the relative merits of Abu Bakr and Ali, both parties agreed to abide by the opinion of the Shaikh Abul Faraj bin Al-Jauzi. They consequently deputed a person, who questioned him on the subject when he was seated in the preacher's chair. The one reply which he made bears in Arabic two different meanings--the first, that the best of them was he whose daughter was married to the other man; and the second, that the best of them was he who had married the daughter of the other man. He then withdrew promptly, lest he should be questioned further, and the Sunnites said: 'He means Abu Bakr, because his daughter Ayesha was married to the Prophet,' 'Nay,' said the Shiites, 'he means Ali, because Fatima, the Prophet's daughter, was married to him.' The answer was certainly very clever; had it even been the result of long reflection and deep consideration, it would have been admirable, but coming as it did without any previous preparation, it was still more so. XII. Shibab Ad-Din (flambeau of the faith) as-Suhrawardi was a pious and holy Shaikh, most assiduous in his spiritual exercises, and the practice of devotion, and successfully guided a great number of Sufis in their efforts to obtain perfection. Many persons wrote to him for his opinion on circumstances which concerned themselves, and one wrote as follows: 'My lord,--If I cease to work I shall remain in idleness, and if I work I am filled with self-satisfaction; which is best?' To this the Shaikh replied: 'Work, and ask Almighty God to pardon thy self-satisfaction.' The following is one of his verses: 'If I contemplate you, I am all eyes; and if I think of you I am all heart.' XIII.