Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
The Muslim invasion of North Africa followed immediately after the
invasion of Egypt, but the internal disputes of the Muslim community
prevented a regular conquest. It was not until a second invasion
took place in A.H. 45 (= A.D. 665) that we can regard the Arabs as
commencing the regular conquest and settlement of the country. For
centuries afterwards the Arab control was precarious in the extreme,
revolts were constantly taking place, and many Berber states were
founded, some of which had an existence of considerable duration.
As a rule there was a pronounced racial feeling between Berbers and
Arabs, but there were also tribal feuds, and Arab policy generally
aimed at playing off one powerful tribe against another. Gradually
the Arabs spread all along North Africa and down to the desert edge,
their tribes as a rule occupying the lower ground, whilst the older
population had its chief centres in the mountainous districts. During
the invasion of 45 the city of Kairawan was founded some distance
south of Tunis. The site was badly chosen, and is now marked only by
ruins and a scanty village, but for some centuries it served as the
capital city of _Ifrikiya_, which was the name given to the province
lying next to Egypt, embracing the modern states of Tripoli, Tunis,
and the eastern part of Algeria up to the meridian of Bougie. West
of this lay _Maghrab_, or the “western land,” which was divided into
two districts, Central Maghrab extending from the borders of Ifrikiya
across the greater part of Algeria and the eastern third of Morocco,
and Further Maghrab, which spread beyond to the Atlantic coast. In
these provinces Arabs and Berbers lived side by side, but in distinct
tribes, the intercourse between the two varying in different localities
and at different times. For the most part each race preserved its own
language, the several Arabic dialects being distinguished by archaic
forms and a phonology somewhat modified by Berber influences; but there
are instances of Berber tribes which have adopted Arabic, and some of
the Arab and mixed groups have preferred the Berber language.
Public-domain text, read in full here on John Shaqi.
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