Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
_Ibn Rushd_ (A.H. 520-595), known to the West as Averroes, was the
greatest of the Arabic philosophers, and was practically their last.
He was a native of Cordova and the friend and protégé of Ibn Tufayl,
by whom he was introduced to Abu Ya´qub in 548. He was, however, more
outspoken than Ibn Tufayl, and wrote several controversial works
against al-Ghazali and his followers. The family to which he belonged
was one whose members usually became jurists, and Ibn Rushd acted as
Qadi in various Spanish towns; like most of the Arabic philosophers
he studied medicine, and in 578 was appointed court physician to Abu
Ya´qub. By this time he had finished his career as an author. Under
the Muwahhid Abu Yusuf al-Mansur he was censured as a heretic and
banished from Cordova. It must be remembered that the Muwahhids, like
the Murabits, were really Moroccan rulers, to whom Spain was a foreign
province. It was whilst the Emir was in Spain and at Cordova, making
ready for an attack upon the Christians, that Ibn Rushd was disgraced,
and it seems probable that this was mainly a matter of policy, as the
Emir, on the eve of a religious war, was desirous of proving his own
strict orthodoxy by the public disapproval of one who had been rather
too outspoken in his speculative theories. As soon as the Emir returned
to Morocco the order of exile was revoked, and later on Ibn Rushd
appears at the court of Morocco, where he died in 595.
Amongst the Muslims Ibn Rushd has not exercised great influence; it was
the Jews who supplied the bulk of his admirers, and they, scattered in
Provence and Sicily by Muwahhid persecution, seem to have been chiefly
instrumental in introducing him to Latin Christendom.
Public-domain text, read in full here on John Shaqi.
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