91 is confined to the hereditary descendants of ´Ali[`Ali] the 92 is one of the sacred spots visited by Shi´ite[Shi`ite] pilgrims. 95 risings at Madinna[Madina], and after the suppression of one of 105 production of Arabic tranlations[translations] of works 108 treatises of Aristotle, of the _almajasta[Almagesta]_ of Ptolemy, 110 al-Ma`mun[al-Ma´mun] on foods and drinks, a manual of medicine 114 Metaphysics, Plato’s Laws and Timæas[Timæus], as well as 118 in the Qur`an[Qur´an] as belonging to a religion “of the book,” 119 the sect mentioned in the Qur`an[Qur´an] under the name of 123 Qur`an[Qur´an] and the question of free will. The new 129 and _`Amr b. Bakr[Bahr] al-Jahiz_. On the theological 130 _`Amr b. Bakr[Bahr] al-Jahir[Jahiz]_ (d. 255), the third of 135 time of al-Ma`mun[Ma´mun] the text of Aristotle began to be 137 (22) of De Slane’s trans. of Ibn Kkallikan[Khallikan], vol. i. p. 137 _Beitrage[Beiträge] zur Geschichte der philosophie[Philosophie]_ 139 which particular aspect af[of] ancient research would 143 _Muhammmad[Muhammad] b. Tarkhan Abu Nasr al-Farabi_ (d. 339), 146 _Almajesta[Almagesta]_ of Ptolemy, and a treatise on various 147 _aql[`aql]_ (reason, intelligence, spirit) is employed in general 152 12. 7, and similarly Plato, _Timaeus[Timæus]_ 28). Being unchanged 153 the argument in Plato, _Timaeus[Timæus]_ 28, and Aristotle, 156 attempted on quite other lines by al-Ash´ari[Ash`ari] and 156 twelfth Iman[Imam] of the _Ithna `ashariya_ or orthodox 156 emperers[emperors], whose sign manual was sought as giving 157 son Isma´il[Isma`il] as his successor, but as Isma´il[Isma`il] was 157 be transferred at will, but remained loyal to Isma´il[Isma`il], 160 the Isma´ilians[Isma`ilians] or Sab`iya of Egypt there came two 160 monastry[monastery], and was recognised there afterwards as a 161 In 471 another da´i[da`i] or missionary, Hasan-i-Sabbah, 161 the younger son Musta´li[Musta`li]. When the Khalif al-Mustansir 163 the Agha Khan is a lineal descendant af[of] Ruknu 163 Thus the movememt[movement] started by Abdullah, the son 165 the Ishma´ilians[Isma`ilians] on the part of those who wished 165 founders of the brotherhood, as some have suppposed[supposed]. 169 al-Juzjanl[Juzjani], from his master’s recollections. We learn 169 classes, as was the case with the Qarmations[Qarmatians], and when 171 After this he studied Euclid, the _Almajesta[Almagesta]_, and the 177 formed. Men and animals perceive pariculars [particulars] 189 Syraic[Syriac] very soon after their first appearance in Greek, 189 Sa´id[Sa`id] b. Abi l-Khayr (d. 441 A.H. = 1049 A.D.), who 189 Ibn Sina; when they parted Abu Sa´id[Sa`id] said of Ibn Sina, 191 ´Abdullah[`Abdullah], the son of Maymum, whose work we have 192 Isma´ilians[Isma`ilians] and kindred sects; but Sufi teaching