Arabic Thought and Its Place in HistoryO'Leary, De Lacy
ReligionIslamic
Arabic Thought and Its Place in History
O'Leary, De Lacy
Philosophy, Arab
It is futile to maintain that the history of Arabic philosophy shows a
lack of originality in the Semitic mind; for one thing not one of the
philosophers of first rank after al-Kindi was of Arab birth, very few
could be described as Semitic. It would be more correct to say that the
Greek philosophers stood alone, until quite modern times, in attempting
anything which could be described as a scientific psychology. Until
the methods and material of modern natural science came to be applied
to psychological research there was little, if any, advance on the
psychological theories of the ancient Greek investigators, and the only
point of difference in later schools was as to which particular aspect
of ancient research would be selected as the starting-place. Here
lies the great importance of al-Kindi, for it was he who selected and
indicated the starting-point which all the later Arabic philosophers
began from, and selected the material which they developed. The
particular basis thus selected by al-Kindi was the psychology of
Aristotle’s _de Anima_ as expounded by Alexander of Aphrodisias. This
was suggested but not in all respects clearly indicated by the Syriac
philosophers, and it seems certain that al-Kindi’s development was
very largely influenced by the _Theology of Aristotle_, a work which
he evidently esteemed very greatly. The relation between Alexander
Aphr. and Plotinus, whose teaching appeared in the _Theology_, may be
described as being that Alexander’s teaching contained all the germs
of neo-Platonism, whilst Plotinus shows the neo-Platonic system fully
worked out. As first presented this system must have seemed fully
consistent with the teaching of the Qur´an, indeed it would appear as
complementary to it. In man was an animal soul which he shared with
the lower creation, but added to it was a rational soul or spirit
which proceeded directly from God and was immortal because it was not
dependent on the body. The possible conclusions which proved to be
inconsistent with the teachings of revelation were not as yet fully
worked out.
Public-domain text, read in full here on John Shaqi.
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