Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
“Let me assure you, my lord,” Hermon protested, “that had I remained
able to continue to create, the success of the Demeter would never,
never have rendered me faithless to the conviction and method of
creation which I believed right; nay, before losing my sight, my whole
soul was absorbed in a new work which would have permitted me to remain
wholly and completely within the bounds of reality.”
“The Arachne?” asked the King.
“Yes, my lord,” cried Hermon ardently. “With its completion I expected
to render the greatest service, not only to myself, but to the cause of
truth.”
Here Ptolemy interrupted with icy coldness: “Yet you were certainly
wrong; at least, if the Thracian Althea, who is the personification of
falsehood, had continued to be the model.” Then he changed his tone, and
with the exclamation: “You are protected from the needs of life, unless
your rich uncle throws his property into the most insatiable of gulfs.
May Straton’s philosophy help you better to sustain your courage in the
darkness which surrounds you than it has aided me to bear other trials!”
he left the room.
Thus ended the artist’s conversation with the King, from which Hermon
had expected such great results and, deeply agitated, he ordered the
driver of his horses to take him to Daphne. She was the only person to
whom he could confide what disappointment this interview had caused him.
Others had previously reproached him, as the King had just done, with
having, in the Demeter, become faithless to his artistic past. How false
and foolish this was! Many a remark from the critics would have been
better suited to Myrtilus’s work than to his. Yet his fear in Tennis had
not been true. Only Daphne’s sweet face did not suit his more vigorous
method of emphasizing distinctions.
What a many-hued chameleon was the verdict upon works of plastic art!
Once--on his return to the capital--thousands had united in the same
one, and now how widely they differed again!
His earlier works, which were now lauded to the skies, had formerly
invited censure and vehement attacks.
What would he not have given for the possibility of seeing his admired
work once more!
As his way led past the Temple of Demeter, he stopped near it and was
guided to the sanctuary.
It was filled with worshippers, and when, in his resolute manner, he
told the curator and the officiating priest that he wished to enter
the cella, and asked for a ladder to feel the goddess, he was most
positively refused.
What he requested seemed a profanation of the sacred image, and it would
not do to disturb the devout throng. His desire to lower the pedestal
could not be gratified.
The high priest who came forward upheld his subordinates and, after a
short dispute, Hermon left the sanctuary with his wish unfulfilled.
Public-domain text, read in full here on John Shaqi.
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