Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
120. The third coin will, I think, at once strike you by what we moderns
should call its 'vigor of character.' You may observe also that the
features are finished with great care and subtlety, but at the cost of
simplicity and breadth. But the _essential_ difference between it and
the central art, is its disorder in design--you see the locks of hair
cannot be counted any longer--they are entirely disheveled and
irregular. Now the individual character may, or may not, be a sign of
decline; but the licentiousness, the casting loose of the masses in the
design, is an infallible one. The effort at portraiture is good for art
if the men to be portrayed are good men, not otherwise. In the instance
before you, the head is that of Mithridates VI. of Pontus, who had,
indeed, the good qualities of being a linguist and a patron of the arts;
but, as you will remember, murdered, according to report, his mother,
certainly his brother, certainly his wives and sisters, I have not
counted how many of his children, and from a hundred to a hundred and
fifty thousand persons besides; these last in a single day's massacre.
The effort to represent this kind of person is not by any means a method
of study from life ultimately beneficial to art.
121. This, however, is not the point I have to urge to-day. What I want
you to observe is, that though the master of the great time does not
attempt portraiture, he _does_ attempt animation. And as far as his
means will admit, he succeeds in making the face--you might almost
think--vulgarly animated; as like a real face, literally, 'as it can
stare.' Yes: and its sculptor meant it to be so; and that was what
Phidias meant his Jupiter to be, if he could manage it. Not, indeed, to
be taken for Zeus himself; and yet, to be as like a living Zeus as art
could make it. Perhaps you think he tried to make it look living only
for the sake of the mob, and would not have tried to do so for
connoisseurs. Pardon me; for real connoisseurs he would, and did; and
herein consists a truth which belongs to all the arts, and which I will
at once drive home in your minds, as firmly as I can.
Public-domain text, read in full here on John Shaqi.
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