Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870Ruskin, John
Philosophy
Aratra Pentelici, Seven Lectures on the Elements of Sculpture: Given before the University of Oxford in Michaelmas Term, 1870
Ruskin, John
Sculpture
You cannot anywhere find a more lovely piece of fancy, or more
illustrative of the quantity of result, than may be obtained with low
and simple chiseling. The figures are all perfectly simple in drapery,
the story told by lines of action only in the main group, no accessories
being admitted. There is no undercutting anywhere, nor exhibition of
technical skill, but the fondest and tenderest appliance of it; and one
of the principal charms of the whole is the adaptation of every subject
to its quaint limit. The tale must be told within the four petals of the
quatrefoil, and the wildest and playfulest beasts must never come out of
their narrow corners. The attention with which spaces of this kind are
filled by the Gothic designers is not merely a beautiful compliance with
architectural requirements, but a definite assertion of their delight in
the restraint of law; for, in illuminating books, although, if they
chose it, they might have designed floral ornaments, as we now usually
do, rambling loosely over the leaves, and although, in later works, such
license is often taken by them, in all books of the fine time the
wandering tendrils are inclosed by limits approximately rectilinear, and
in gracefulest branching often detach themselves from the right line
only by curvature of extreme severity.
174. Since the darkness and extent of shadow by which the sculpture is
relieved necessarily vary with the depth of the recess, there arise a
series of problems, in deciding which the wholesome desire for emphasis
by means of shadow is too often exaggerated by the ambition of the
sculptor to show his skill in undercutting. The extreme of vulgarity is
usually reached when the entire bas-relief is cut hollow underneath, as
in much Indian and Chinese work, so as to relieve its forms against an
absolute darkness; but no formal law can ever be given; for exactly the
same thing may be beautifully done for a wise purpose, by one person,
which is basely done, and to no purpose, or to a bad one, by another.
Thus, the desire for emphasis itself may be the craving of a deadened
imagination, or the passion of a vigorous one; and relief against shadow
may be sought by one man only for sensation, and by another for
intelligibility. John of Pisa undercuts fiercely, in order to bring out
the vigor of life which no level contour could render; the Lombardi of
Venice undercut delicately, in order to obtain beautiful lines and edges
of faultless precision; but the base Indian craftsmen undercut only that
people may wonder how the chiseling was done through the holes, or that
they may see every monster white against black.
Public-domain text, read in full here on John Shaqi.
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