[Footnote 219: _Natural History_, Book xxx. Sec. 4. Archaeologists are now fully aware of "the accord" of the ancient inhabitants of Britain with those of Persia and the other eastern branches of the Aryan race in many other particulars, as in their language, burial customs, etc. According to some Indian observers, stone erections, like our so-called Druidical circles, cromlechs, etc., are common in the East. Is it vain to hope that amid the great and yet unsearched remains of old Sanscrit literature, allusions may yet be found to such structures, that may throw more light upon their uses in connection with religious, sepulchral, or other services?] [Footnote 220: Grimm thinks that the formulae of Marcellus partake more of the Celtic dialects of the Irish, and consequently of the Scotch, than of the Welsh. As one of the shortest specimens of Marcellus's charm-cures, let me cite, from Pictet, the following, as given in the _Ulster Journal of Archaeology_, vol. iv. p. 266:--"Formula 12. He who shall labour under the disease of watery (or blood-shot) eyes, let him pluck the herb Millefolium up by the roots, and of it make a hoop, and look through it, saying three times, '_Excicumacriosos_;' and let him as often move the hoop to his mouth, and spit through the middle of it, and then plant the herb again." "I divide," observes Pictet, "the formula thus: _exci cuma criosos_, and translate it, 'See the form of the girdle.'" After a long and learned disquisition on the component words Pictet adds--"The process of cure recommended in this formula is of a character altogether symbolical. Girdles (_cris_), which we shall meet with again in formula No. 27, seem to have performed an important part in Celtic medicine. By making the eye look through the circle formed by the plant, a girdle, as it were, was put round it; and it is for this reason that the formula says, see the form (or model) of the girdle. The action of spitting afterwards through the little ring expressed symbolically the expulsion of the pain." The so-called Celtic word-charms in the formulae of Marcellus are usually longer than the above; as, "_Tetune resonco bregan gresso_;" "Heilen prossaggeri nome sipolla na builet ododieni iden olitan," etc. etc.]