A patient of mine found one, a few years ago, deposited in a hole in the kitchen floor; the animal having been killed and laid down at the spot where a child had, two or three days previously, fallen down in a fit of convulsions."--See the _Medical Times and Gazette_ of Dec. 8, 1860, p. 549.] [Footnote 222: See, for example, Kemble's work on the Anglo-Saxons, vol. i. p. 528, for various Teutonic medical superstitions and cures.] [Footnote 223: A very intelligent patient from the North Highlands, to whom I happened lately to speak on this subject, has written out the following instances that have occurred within her own knowledge:--"Twenty years or more ago, in the parish of Nigg, Ross-shire, there was a lad of fifteen ill with epilepsy. To cure him, his friends first tried the charm of mole's blood. A plate was laid on the lad's head; the living mole was held over it by the tail, the head cut off, and the blood allowed to drop into the plate. Three moles were sacrificed one after the other, but without effect. Next they tried the effect of a bit of the skull of a suicide, and sent for this treasure a distance of from sixty to one hundred miles. This bit of the skull was scraped to dust into a cup of water, which the lad had to swallow, not knowing the contents. This I heard from a sister of the lad's. There was a 'strong-minded' old woman at Strathpeffer, Ross-shire whose daughter told me that the neighbours had come to condole with the mother after she had fallen down in a fit of some kind. They strongly advised her to bury a living cock in the very place where she had fallen, to prevent a return of the ailment. A woman in Sutherlandshire told me that she knew a young man, ill of consumption, who was made to drink his own blood after it had been drawn from his arm. This same woman was ill with a pain in her chest, which she could get nothing to relieve; so her father sent off for 'a knowing man,' who, when he saw the girl, repeated some words under his breath, then touched the floor and her shoulder three times alternately, and with alleged success."] [Footnote 224: In the first chapter of Adamnan's work, the miracle is again alluded to as follows:--"He took a white stone (_lapidem candidum_) from the river's bed, and blessed it for the cure of certain diseases; and that stone, contrary to the law of nature, floats like an apple when placed in the water."] [Footnote 225: For other instances of waters rendered medicinal by being brought in contact with saint's bones--such as St. Marnan's head, with St. Conval's chariot, etc. etc., see Dalyell's _Superstitions of Scotland_, p. 151, etc. Sibbald's _Memoirs of the Edinburgh College of Physicians_, p. 39.] [Footnote 226: See _Philosophical Transactions_ for the year 1713, p. 98. For instances of curing-stones in the Hebrides, see Martin's _Western Isles_, p. 134, 166, etc.]