The speed, however, with which the disease thus travelled from the south
of Europe to its western confines has been often employed as an argument
to show that the contagion of syphilis was propagated at its first
introduction by laws different from those which now regulate its
communication. In other words, it has been often alleged that the
disease was then spread from kingdom to kingdom, and from city to city,
by epidemic influences and by general contagion, and not merely by the
slower medium of impure sexual connection. We have just seen such a
doctrine so far belied by the sagacious regulations of the magistrates
of Aberdeen; and when we look to the then existing state of Society,
both on the Continent and in our own country, to the loose manners and
licentious lives of these times, we shall probably find a sufficient
solution of the, at first sight, difficult problem of the rapid
dissemination of the new malady. The morals of the general mass of the
people are ever found to be principally regulated by the example set
before them by the aristocracy and clergy. At the date of the
introduction of syphilis into Europe, the notorious habits of the two
latter ruling bodies were assuredly such as to expedite greatly the
diffusion of the new scourge that had sprung up among them; and hence,
at its first outbreak, we find the disease fixing itself upon several
of the highest members of the continental courts, and of the church. The
Emperor Charles V., and Pope Alexander VI., kings and cardinals, princes
and bishops, peers and priests, are openly and publicly recorded among
its victims by those who personally watched and described the first
ravages of syphilis. In fact the disease was then scarcely, or indeed
not at all, looked upon as conferring any degree of infamy.
Public-domain text, read in full here on John Shaqi.
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