Concubinage among the lower clergy, provided it was not slanderously
open and avowed, would almost seem to have been overlooked and connived
at by the church dignitaries of those degenerate times.[642]
The remains of the old chapel of St. Ninian, at Leith, still exist in
the vicinity of Edinburgh. The spire of the church is, even at the
present day, a conspicuous object above the second harbour bridge,
though the chapel itself and its prebendary are degraded to common
dwellings. This chapel was founded by Robert Bellenden, Abbot of
Holyrood, and endowed for two chaplains. In the charter of foundation,
which is dated 1493 (four years before syphilis broke out in Edinburgh),
it is—in accordance with a common formula in these deeds—ordained that
if “either of the aforesaid chaplains keep a lass or concubine, in an
open and notorious manner, he shall be degraded; which seems,” as the
historian Maitland pertly observes, “to imply this, that they or either
of them might keep a miss or misses provided it were not publickly
known.”[643]
Nor was poverty on the part of a portion of the priesthood apparently
any great obstacle to such, as well as to less sinful indulgences. For,
according to the testimony of honest George Marjoribanks (see his
_Annals of Scotland_, p. 5), “In the yeir of God 1533 Sir Walter Cowpur,
Chaiplaine in Edinburgh, gate a pynte of vyne, a laiffe of 36 unce
vaight, a pock of aite-meill, a pynte of aill, a schiepe-hede, ane penny
candell, and a faire woman for ane xviii^d grote.”
Public-domain text, read in full here on John Shaqi.
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