that monastery,—a wish which he changed, a short time before he
expired, into the well-known commission to his favourite follower and
friend, “ye gentle knighte of Douglas,” viz. “I woll yat, as soone as I
am trespassed oute of this worlde, ye take my harte oute of my body, and
embaume it, and present it to the Holy Sepulchre at Jeruslem, saying my
bodie can nat come.”[276]
HEREDITARY TRANSMISSION OF THE LEPROSY.
Few facts in the history of tubercular leprosy seem to be more
universally admitted by all writers on the disease, both ancient and
modern, than the transmission of the predisposition to it from parents
to offspring. The Greek and Arabian physicians considered it as a malady
in which all the fluids of the body were equally diseased (corrumpens
pariter omnes humores corporis). “Fit itaque (adds Haly Abbas, the
well-known Arabian author of the tenth century, in his chapter “De
Elephantia”), cum humoribus spermatis corruptio, cum et humores et
sperma ex sanguine fiant, in tantum, ut in generatione passio haec
transeat in filios.” (Theoric, lib. viii. cap. 15.) Avicenna and the
later Arabian authors, with Theodoric, Lanfranc, and other European
writers of the middle ages, express a similar belief in the hereditary
transmission of the disease; and in the same spirit, our countryman
Gilbert, writing, as we have already seen, in the thirteenth century,
observes, “Lepra est interdum morbus primus, sicut ex spermatibus primis
matris et patris Leprosis. Sanguis enim corruptus interius, qui est
nutrimentum foetus, corrumpit foetum.”[277]
Amid the scattered fragments relative to the former history of leprosy
in this country, it can scarcely be expected that we should have
preserved for us any individual data bearing directly upon the
transmission of the disease from father to son. I have met, however,
with one notice, which, though imperfect, it may not be considered
uninteresting to quote in regard to the present question. In the Burgh
Records of Glasgow for 1581, Patrick Bogle is ordered to be inspected
for leprosy;[278] and eight years afterwards (1589) “Robert Bogill,
_sone_ to Patrick Bogle,” is reported as an inmate of the leper-house
belonging to the city.[279]
Public-domain text, read in full here on John Shaqi.
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