Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
Again, between 2300 and 2200 B. C., a fresh migration of Semites,
apparently also of the Amorite branch, invaded Babylonia and in time made
the city of Babylon the head of a great empire. This race furnished the
first dynasty of Babylon, which ruled from 2210 to 1924 B. C. Its greatest
king, Hammurapi,[89] who gave to Babylonia a code of laws in the
vernacular language,[90] conquered the “west land,” which means the
Mediterranean coast. It was probably under his successor, Shamsu-iluna,
but certainly under one of the kings of this period, that a man in Sippar,
in leasing a wagon for a year, stipulated that it should not be driven to
the Mediterranean coast, because, apparently, travel between that coast
and northern Babylonia was so frequent.[91] In this same period there
lived in Babylonia an Abraham, the records of some of whose business
documents have come down to us.[92] We also find there men who bore the
names Yagubilu (Jacobel) and Yashubilu (Josephel), and one who was called
simply Yagub, or Jacob. Palestinian evidence from a later time leads us to
believe that men bearing all these names migrated during this period to
Palestine and gave their names to cities which they either built or
occupied.[93]
Egyptians also came to Palestine during this period. The tale of
Sinuhe[94] relates the adventures of a man who fled to Palestine in the
year 1970 B. C., and who reached the land of Kedem, or the East, which
apparently lay to the east of the Jordan.[95] It is referred to several
times in the old Testament. (See Gen. 29:1; Judges 6:3, 33; 7:12; 8:10;
Job 1:3, etc.) Sinuhe there entered the service of an Amorite chieftain,
Ammienshi, married his eldest daughter, became ruler of a portion of his
land, and lived there for many years. He finally returned to Egypt and
wrote an account of his adventures. This region was also called by Sinuhe
and other Egyptians Upper Retenu, a name which they also applied to all
the higher parts of Syria and Palestine. Retenu is philologically
equivalent to Lotan (Gen. 36:20, 22, 29; 1 Chron. 1:38, 39) and Lot (Gen.
11:27; 12:4, etc.). When Sinuhe arrived in Kedem he found other Egyptians
already there. Ammienshi was well acquainted with Egyptians. There was
apparently considerable trade with Egypt at this time. Men from Palestine
often went there for this purpose. Such traders are pictured on an
Egyptian tomb of this period. Trade with Egypt is also shown to have
existed by the discovery of Egyptian scarabs of the time of the Middle
Kingdom in the excavation of Gezer, Jericho, Taanach, and Megiddo. As
Egypt was nearer and commerce with it easier, its art affected the art of
Palestine during this period more than did the art of Babylon, although
the people were akin to the Babylonians. In the reign of Sesostris III,
1887-1849 B. C., the Egyptian king sent an expedition into Palestine, and
captured a place, called in Egyptian Sekmem, which is thought by some to
Public-domain text, read in full here on John Shaqi.
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