Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
(3) _The Maccabees._--In that year, however, Antiochus IV undertook to
forcibly Hellenize the Jews and to blot out their religion. This the more
faithful Jews resented, and a great revolt ensued. This revolt had as its
first successful general Judas, son of Mattathias, who, because of his
victories, was surnamed _makkab_, or the Hammer; it is, therefore, known
as the Maccabæan revolt. With varying fortunes the struggle dragged on for
25 years.[129] It finally succeeded because of civil wars in Syria. On
account of these each faction favored the Jews, and Syria became
continually weaker. In 143 B. C. the Jews once more achieved their
independence under Simon, brother of Judas, whom they ordained should be
Prince and High Priest forever.[130]
(4) _The Asmonæans._--The attaining of independence was accompanied by a
great wave of racial and religious enthusiasm. Not since the days of Ahaz,
in 733 B. C., had Judah been free of foreign domination. At the beginning
of the reign of Simon, it was still but a small territory around
Jerusalem. Hebron and all to the south of it was in the hands of the
Edomites, who three centuries before had been driven out of Edom by the
Nabathæans Simon began to enlarge their territory. He won Gezer and Joppa.
John Hyrcanus, his son and successor, 135-105 B. C., conquered the
Edomites, and compelled them to become Jews; he also conquered and
destroyed Samaria in 109 B. C. He began the conquest of Galilee. His son,
Aristobulus I 105-104 B. C., assumed the title of king. A regal dynasty
was thus founded, which is known as the Asmonæan or Hasmonæan dynasty, _i.
e._, the “Simonites” or descendants of Simon.
Alexander Jannæus, 104-79 B. C., completed the conquest of Galilee and the
region to the east of the Jordan, and extended the bounds of the kingdom
of the Asmonæans to practically the same limits as those of the kingdom of
David. The Galileans were also Judaized, as the Edomites had been. This
period of Jewish prosperity continued to 69 B. C. Through it all, in spite
of the religious zeal of the Jews, Hellenic influences made themselves
felt in many aspects of the country’s life.
Public-domain text, read in full here on John Shaqi.
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