Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
=3. Cistern Burial.=--Another burial at Gezer that must have been
connected with some unusual circumstance led to the deposit of fifteen
bodies in a cistern,[220] and a number of spear heads were found with
them. The skeletons were all males except one, which was that of a girl
about sixteen years old, whose spine had been severed and only the upper
part of the skeleton deposited in the cistern; (see Fig. 229). The cistern
is too deep to favor the supposition that the bodies had been deposited at
successive times. Macalister hazards the conjecture that the men died of
plague and that the girl was offered as a sacrifice to propitiate the
deity. A plague, however, would have attacked women as well as men.
Perhaps the men were slain in defending Gezer from the attack of an enemy
that had succeeded in severing the body of the girl. The real cause of the
tragedy is, however, unknown to us.
=4. Burial under Menhirs.=--A very old form of burial, still practised by
the half-nomadic tribes east of the Jordan, is to place the dead in the
earth within one of the prehistoric _gilgals_ or menhirs. How old this
form of burial is, it is impossible to tell. It is assumed by some
writers that it was practised by the neolithic people who erected these
monuments, and who are believed by such writers to have been ancestor
worshipers. If, however, these neolithic men were akin to the neolithic
cave-dwellers of Gezer, they burned their dead. Another explanation is,
accordingly, more probable. All through the history of Palestine the
sanctity of certain spots has persisted. A place once considered as holy,
if not so regarded by the next wave of conquerors, nevertheless often has
enough sanctity clinging to it to make it taboo. No thief will disturb
objects left within its precincts, lest the spirit of the place bring
disaster upon him. It seems probable that the wandering tribes on the
border of the Arabian Desert have utilized the sacred places of these
prehistoric men for the burial of their dead, in order that the fear of
violating the taboo pertaining to these places may secure the bodies from
disturbance. Whatever the reason may be, they still bury their dead in
such precincts and place their tribal _wasms_ or marks on such
stones.[221]
=5. Earth-graves.=--The simplest form of burial was to place the body in
the ground without accessory of any kind. In the course of the excavation
of Gezer a few burials of this sort came to light.[222] The skeleton was
in these cases stretched out; sometimes it was lying on its back;
sometimes on its side. As these bodies were buried without accessories, so
contrary to the custom of the Palestinians who placed food or drink by the
dead, the excavator thought that they were probably the graves of murdered
persons, who had been hastily concealed in the earth.
Public-domain text, read in full here on John Shaqi.
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