Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
The word _magic_ implies a connection with Maga or Magog: in Greek
_mega_ means great, and the combined idea of great and wise is extended
into _magus_, _magister_, and _magician_. The Latin _magnus_ and _magna_
are respectively Mag Unus and Mag Una: Mogounus was one of the titles
applied to St. Patrick, and it was also a sobriquet of the Celtic Sun
God.[211]
One of the stories of the Wandering Jew represents him as benevolently
assisting a weaver named _Kokot_ to discover treasure, and in an
Icelandic legend of the same Wanderer he is entitled Magus. On Magus
being interrogated as to his name he replied that he was called
"Vidforull," which looks curiously like "Feed for all," or "Food for
all". The story relates that Magus possessed the marvellous capability
of periodically casting his skin, and of becoming on each occasion
younger than before. The first time he accomplished this magic feat he
was 330 years old--a significant age--and in face of an astonished
audience he gave a repetition of the wonderful performance. Baring his
head and stroking himself all over the body, he rolled together the skin
he was in and lay down before a staff or post muttering to himself:
"Away with age, that I may have my desire". After lying awhile
motionless he suddenly worked himself head foremost into the post, which
thereupon closed over him and became again solid. Soon, however, the
bemazed onlookers heard a great noise in the post, which began gradually
to bulge at one end, and after a few convulsive movements the feet of
Magus appeared, followed in due course by the rest of his body. After
this bewildering feat Magus lay for awhile as though dead, but when the
beholders were least expecting it he sprang suddenly up, rolled the skin
from off his head, saluted the King, and behold "they saw that he was no
other than a beardless youth and fair faced".[212]
This magic change is not only suggestive of the two-faced Janus, but
also of Aeon, one of the British titles for the Sun:--
Aeon hath seen age after age in long succession roll,
But like a serpent which has cast its skin,
Rose to new life in youthful vigour strong.
Commenting on this passage Owen Morgan observes: "The expression 'cast
his skin' alluded to the idea that the Sun of the old year had his body
destroyed in the heavens at noon on each 20th December, by the Power of
Darkness".[213] The Gnostics considered there were thirty divine Powers
or Rulers, corresponding obviously to the days of the month, and these
Powers they termed Aeons: among the Greeks _aeon_ meant an enormously
vast tract of time; in Welsh _Ion_ means Leader or Lord.
Public-domain text, read in full here on John Shaqi.
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