Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
The main roads of Britain were once seemingly furnished with similar
shelters which were known as Coldharbours, and the Coldharbour Lanes of
Peckham and elsewhere mark the sites of such refuges.
The Eastern khans, "built in fashion of a cloister," find their parallel
in the enclosed form of all primitive shelters, and the words _close_
and _cloister_ are radically _eccles_, _eglos_, or _eglise_. Whence the
authorities suppose Beccles in Silly Suffolk to be a corruption of _beau
eglise_ or Beautiful Church: but to whom was this "beautiful church"
first reared and dedicated, and by what name did the inhabitants of
Beccles know their village? The surname Clowes, which may be connoted
with Santa Claus, is still prevalent at Beccles, a town which belonged
anciently to _Bury_ Abbey.
The patron saint of English inns, travellers, and cross-roads, was the
Canaanitish Christopher, and the earliest block prints representing Kit
were "evidently made for pasting against the walls in inns, and other
places frequented by travellers and pilgrims."[317] Kit's intercession
was thought efficacious against all dangers, either by fire, flood, or
earthquake, hence his picture was sometimes painted in colossal size and
occupied the whole height of the building whether church or inn. The red
cross of St. John of Jerusalem was the _Christopher_; travellers carried
images of Cuddy as charms, and the equation of St. John with Canaanitish
Christopher will account for Christopher's Houses being entitled
Inns,[318] or Johns, or Khans. Under the travellers' images of
Christopher used to be printed the inscription, "Whosoever sees the
image of St. Christopher shall that day not feel any sickness," or
alternatively, "The day that you see St. Christopher's face, that day
shall you not die an evil death". The emblem on page 262, was, I think,
wrongly guessed by Didron as "the spirit of youth": it is more probably
a variant of Christopher, or the Spirit of Love, helping the palmer or
pilgrim of life.
[Illustration: FIGS. 146 and 147.--Gaulish. From Akerman.]
Public-domain text, read in full here on John Shaqi.
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