Having "cambred" Heber with Bri, or Bru, and finding them both assigned traditionally to the Ægean, it is permissible to read the preliminary vowels of Heber or Huber, as the Greek _eu_, and to assume that Aubrey was the soft, gentle, pleasing, and propitious Brey. _Bri_tain is the Welsh _Pry_dain, Hu was pronounced He, and it is thus not improbable that _Pry_ was originally _Pere He_, or Father Hu, and that the traditions of Hu and Bru referred originally to the same race. _Hyper_, the Greek for _upper_, is radically the same word as Iupiter or _Iu pere_, and if it be true that the French _pere_ is a phonetically decayed form of _pater_, then again, 'Pry or 'Bru may be regarded as a corrosion of Iupiter. Hu the Mighty, the National Pillar or ded, who has survived as the "I'll be _He_" of children's games, was indubitably the Jupiter of Great Britain, and he was probably the "Hooper" of Hooper's Blind, or Blind Man's Buff. According to the Triads, Hu obtained his dominion over Britain not by war or bloodshed, but by justice and peace: he instructed his people in the art of agriculture; divided them into federated tribes as a first step towards civil government, and laid the foundations of literature and history by the institution of Bardism.[325] In Celtic, _barra_ meant a Court of Justice, in which sense it has survived in London, at Loth_bury_ and Alderman_bury_. The pious Trojans claimed "the stubborn tribes with justice to refrain," and it is possible that _barri_ the Cornish for _divide_ or separate also owes its origin to Bri or _pere He_, who was the first to divide them into federated tribes. Among the Iberians _berri_ meant a _city_, and this word is no doubt akin to our _borough_. In Hibernia, the Land of Heber, Aubrey or Oberon, it is said that every parish has its green and thorn, where the little people are believed to hold their merry meetings, and to dance in frolic rounds.[326] A _pari_sh, Greek _paroika_, is an orderly division, and as often as not the civic centre was a fairy stone: according to Sir Laurence Gomme, who made a special study of the primitive communities, when and where a village was established a stone was ceremoniously set up, and to this _pierre_ the headman of the village made an offering once a year.[327]