Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
An interesting example of the Cabiri or Adelphi once existed at the
Kentish village of Biddenden where the embossed seven-spiked ladies here
illustrated, known as the Biddenden Maids, used to be impressed on cakes
which were distributed in the village church on Easter Sunday. This
custom was connected with a charity consisting of "twenty acres of land
called the Bread and Cheese Land lying in _five_ pieces given by persons
unknown, the rent to be distributed among the poor of this parish". The
name of the two maidens is stated to have been Preston, and that this
was alternatively a name for Biddenden is somewhat confirmed by an
adjacent Broadstone, Fairbourne, and Bardinlea. Whether it is
permissible here to read Bardinlea as Bard's meadow I do not know, but
considered in connection with the local charity from five pieces of land
it is curious to find that according to the laws of Dyvnwal Moelmud, the
different functionaries of the Bardic Gorsedd had a right each to _five_
acres of land in virtue of their office, were entitled to maintenance
wherever they went, had freedom from taxes, no person was to wear a
naked weapon in their presence, and their word was always
paramount.[381] In view of this ordinance it almost looks as though the
charitable five acres at Biddenden were the survival of some such
privileged survival.
As Biddy is a familiar form of Bridget or Bride, Biddenden may be
understood as the dun or den of the Biddys, and the modern sense of our
adjective _bad_ is, it is to be feared, an implication either that the
followers of the Biddy's fell from grace, or that at any rate newer
comers deemed them to have done so. The German for _both_ is _beide_,
but that _both_ the _Bid_denden maidens were bad is unlikely: the brace
of chickabiddies[382] illustrated overleaf may perhaps have fallen a
little short of the designer's ideals, yet they were undoubtedly deemed
fit and good, otherwise they would not have survived. That their
admirers, while seeing Both or Twain, worshipped Ane is obviously
possible from the popular "Heathen chant" here quoted from Miss
Eckenstein's _Comparative Study of Nursery Rhymes_:--
1. We will a' gae sing, boys,
Where will we begin, boys?
We'll begin the way we should,
And we'll begin at ane, boys.
O, what will be our ane, boys?
O, what will be our ane, boys?
--My only ane she walks alane,
And evermair has dune, boys.
2. Now we will a' gae sing, boys;
Where will we begin, boys?
We'll begin where we left aff,
And we'll begin at twa, boys.
What will be our twa, boys?
--Twa's the lily and the rose
That shine baith red and green, boys,
My only ane she walks alane,
And evermair has dune, boys.
Public-domain text, read in full here on John Shaqi.
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