Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
[338] Of the Teutonic _Tiw_, Dr. Taylor observes: "This word was
used as the name of the Deity by all the Aryan nations. The
Sanskrit _deva_, the Greek _theos_, the Latin _deus_, the
Lithuanian _dewas_, the Erse _dia_, and the Welsh _dew_ are
all identical in meaning. The etymology of the word seems to
point to the corruption of a pure monotheistic faith." In
Chaldaic and in Hebrew _di_ meant the Omnipotent, in Irish
_de_ meant _goddess_, and in Cornish _da_ or _ta_ meant
_good_. From the elementary form _de_, _di_, or _da_, one
traces ramifications such as the Celtic _dia_ or _duw_
meaning a _god_. In Sanskrit Dya was the bright heavenly
deity who may be equated with the Teutonic _Tiu_, whence our
Tuesday, and with the Sanskrit Dyaus, which is equivalent to
the Greek Zeus. The same radical _d_' is the base of _dies_,
and of _dieu_; of _div_ the Armenian for _day_; of _div_ the
Sanskrit for _shine_; of _Diva_ the Sanskrit for _day_. Our
ancestors used to believe that the river Deva or Dee sprang
from two sources, and that after a very short course its
waters passed entire and unmixed through a large lake
carrying out the same quantity of water that it brought in.
The word "Dee" seems widely and almost universally to have
meant _good_ or _divine_, and it may no doubt be equated with
the "Saint Day" who figures so prominently in place-names,
and the Christian Calendar.
[339] Hone, W., _Everyday Book_, i., 1118.
[340] _Ancient Coins_, p. 3.
[341] Lardner, D., _History of Spain and Portugal_, vol. i, p. 18.
[342] _Ibid._, p. 13.
[343] _Ibid._, p. 6.
[344] Macalister, R. A. S., _Proc. Roy. Ir. Acad._, xxxiv., C.,
10-11.
[345] Mann, L. M., _Archaic Sculpturings_, p. 34.
[346] _Wild Wales_ (Everyman's Library), p. 258.
[347] Keightley, _Fairy Mythology_, p. 523.
[348] Bell's _Travels_, i., 248.
[349] _Cf._ Guest, Dr., _Origines Celticæ_, i., 61.
[350] Bellot, H. H. L., _The Temple_, p. 12.
[351] That there is nothing far-fetched in this possibility is
proved by a Vedic Hymn _circa_ 2500 B.C.: "Enter, O lifeless
one, the mother earth, the widespread earth, soft as a maiden
in her arms rest free from sin. Let now the earth gently
close around you even as a mother gently wraps her infant
child in soft robes. Let now the fathers keep safe thy
resting-place, and let Yama, the first mortal who passed the
portals of Death, prepare thee for a new abiding place."
[352] Near Land's End is _Bar_tinny or _Per_tinny, which is
understood to have meant _Hill of the Fire_.
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