Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
The more British title of Wayland or Voland, the Vulcan or Blacksmith of
Uffington, and doubtless also of the Blacksmith of Walland's Park,
Offham, is Govannon. One may trace Govan, the British Hammersmith, from
St. Govans at Fairfield near Glasgow, or from St. Govan's Head in South
Wales, to St. Govan's Well, opposite De Vere Gardens in Kensington. In
Welsh _govan_ was a generic term for _smith_; one of the triune aspects
of St. Bride was that of a metal worker, and it is reasonable to equate
the Lady Godiva of _Coven_try, with Coventina or Coven of the Tyne,
whose images from Coventina's Well in Northumberland are here
reproduced. As will be seen she figures as Una or the One holding an
olive branch, and as Three holding a phial or vial, a fire, and a
what-not too obscure for specification. "The founding of the Temple of
Coventina," says Clayton, "must be ascribed to the Roman officers of the
Batavian Cohort, who had left a country where the sun shines every day
and where in pagan times springs and running waters were objects of
adoration."[451] But is there really no other possible alternative? Mr.
Hope describes the goddess represented in Fig. 256 as floating on the
leaf of a water-lily; the legend of the patron saint of St. Ives in
Cornwall is to the effect that this maiden came floating over the waves
upon a leaf, and it thus seems likely that Coventry, the home of Lady
Godiva, derived its name from being the _tre_, _tree_, or _trou_ of
Coven, or St. Govan.
[Illustration: FIG. 256.--From _The Legendary Lore of the Holy Wells
of England_ (Hope, R. C.).]
[Illustration: FIG. 257.--From _The Legendary Lore of the Holy Wells
of England_ (Hope, R. C.).]
Public-domain text, read in full here on John Shaqi.
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