The moral of this incident may be applied to the svastika cross, an ubiquitous symbol or trade-mark which Andrew Lang surmised might after all have merely been "a bit of natural ornament". The sign of the cross will be more fully considered subsequently, but meanwhile one may regard the svastika as the trade-mark of Troy. The Cornish for _cross_ was _treus_, and among the ancients the cross was the symbol of truce.[137] The Sanscrit name _svastika_ is composed of _su_, meaning soft, gentle, pleasing, or propitious, and _asti_ (Greek _esto_), meaning _being_. It was universally the symbol of the Good Being or St. Albion, or St. All Well; it retains its meaning in its name, and was the counterpart to the Dove which symbolisms Innocence, Peace, Simplicity, and Goodwill. There is no doubt that the two emblems were the insignia of the prehistoric Giants, Titans, or followers of the Good Sun or Shine, or Sunshine, men who trekked from one or several centres, to India, Tartary, China, and Japan. Moreover, these trekkers whom we shall trace in America and Polynesia, were seafaring and not overland folk, otherwise we should not find the Cyclopean buildings with their concomitant symbols in Africa, Mexico, Peru, and the islands of the Pacific. The svastika in its simpler form is the cross of St. Andrew, Scotch Hender or Hendrie. In British the epithet _hen_ meant _old_ or _ancient_, so that the cross of _Hen drie_ is verbally the cross of old or ancient Drew, Droia, or Troy. This is also historically true, for the svastika has been found under the ruins of the ten or dozen Troys which occupy the immemorial site near Smyrna.