Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
The traditional attributes of Cain, the Man in the Moon, or Cann, the
full moon, are a dog, a lanthorn, and a bush of thorn. The dog is the
_kuon_ or _chien_ of St. Kit, the Kaadman or the Good Man, and the
lanthorn is probably Jack-a-lantern or Will-o-the-wisp, known of old as
Kit-with-a-canstick or Kitty-with-a-candlestick. The thorn bush was
sacred to the Elves for reasons which will be discussed in a subsequent
chapter. It is sufficient here to note that the equivalent of the sacred
hawthorn of Britain is known in the East as the Alvah or Elluf.[163] The
Irish title of the letter _a_ or _haw_ is _alif_, as also is the
Arabian: the Greek _alpha_ is either _alpa_ or _alfa_.
The Welsh Archbard Taliesin makes the mystic statement:--
Of the ruddy vine,
Planted on sunny days,
And on new-moon nights;
And the white wine.
The wheat rich in grain
And red flowing wine
Christ's pure body make,
Son of Alpha.
The same poet claims, "I was in the Ark with Noah and Alpha," whence it
would seem that Alpha was Mother Eve or the Mother of All Living. Alfa
the Elf King and his followers the elves were deemed to be ever-living,
and the words _love_, _life_, and _alive_ are all one and the same. That
Spenser appreciated this identity between _Elfe_ and _life_ is apparent
in the passage:--
Prometheus did create
A man of many parts from beasts derived,
That man so made he called Elfe to wit,
Quick the first author of all Elfin kind,
Who wandering through the world with wearie feet
Did in the gardens of Adonis find
A goodly creature whom he deemed in mind
To be no earthly wight, but either sprite
Or angel, the author of all woman-kind.[164]
_Quick_ as in "quick and dead" meant living, whence "Elfe, to wit
Quick," was clearly understood by Spenser as life. It meant further, all
_vie_ or all _feu_, for the ancients identified life and fire, and they
further identified the _fays_ or elves with _feux_ or fires. The
place-name Fife is, I suspect, connected with _vif_ or _vive_, and it is
noteworthy that in Fifeshire to this day a circular patch of white snow
which habitually lingers in a certain hill cup is termed poetically "the
Lady Alva's web". Whether this Lady Alva was supposed to haunt Glen
Alva--a name now associated with a more material spirit--I do not know.
Public-domain text, read in full here on John Shaqi.
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